Exceedingly clean fun

Firefighters, trucks and hoses fill the village square amid screaming children. And a strange white substance floats on the wind, clinging to bodies and clothes and piling up in a mountain on the cobblestones.

At first glance, it looks a bit like a disaster zone.

Image by Arie Farnam

Image by Arie Farnam

But on closer inspection, the screams turn to shrieks of delight. The children run toward the white spray and hurl themselves into the mass of foam.

As a foreigner at this spectacle years ago, I was initially a bit disturbed and concerned for the children's health. However, the foam turns out to be mild bubble bath. And this has become almost an annual event in our small town now.

The volunteer firefighters come to the square during some special occasion and fill it with a huge cushion of foam. Then the children romp in it. 

Is there anything more aptly called "clean fun?"

I stand back against the a railing and watch, though I can't see much with my eyesight, just a white blur and the wriggling shadows of the children. There is a slight distance between me and the other watching parents.

I am a foreigner and that "odd lady who teaches English and grows herbs." I'm a reasonably well-tolerated modern version of the village witch. They even call my house the "Gingerbread house" because it has red-stained wood siding and white window frames. It also stands at the edge of town near abandoned land. 

I have mixed feelings about this community, which has not so much taken me in as allowed me to exist in a foreign land. There are a few people in town--now after 12 years--who might come up to me and talk, if they were here. But most who know me won't and I cannot see them, so I don't even know which of them is present. 

I am not the only one who suffers from the cold edges of this community. Many of the elderly are left alone and when I greet them in the street and stop to talk, they are at times bitter and at times simply astonished to be acknowledged. 

Still I am glad to see that there are those here who struggle to build community. The firefighters are among them. They are volunteers in a country where volunteerism has a bad name--an aftertaste of forced community service under threat from the old Communist regime of a generation ago.

And now the firefighters have started this new tradition--one they care enough about that even though they were called out on a fire and an auto accident this very afternoon, they managed to come to the village fair as promised. We had given up hope and started for home when we heard about the accident. 

We all came running back when the trucks came down main street and the children cheered as the sun touched the horizon. And I know they will remember this all their lives. The children will remember that the firefighters are good, not scary, and that they keep they're promises. 

I have no illusions that this means the community will be healed of all the wounds of the past. There have been many. (It has taken 12 years but finally someone whispered to me that the reason we have no Roma in our town--except in my family--is that there were pogroms against them 20 years ago and they were all forced to flee.) 

Yet community leans back and forth between exclusion and inclusion. This is part of a shift toward inclusion and community strength. It is somewhere to stand.

The door to the school

There is a single photograph of me from my first day of school back in 1982. In it my best friend and I embrace eagerly on the front steps of the red-brick school building. Our dresses are simple but bright. It looks like something out of Little House on the Prairie

But a glimpse of that photo brings a stab of agony. I can't remember the day itself, but I remember the sunshine of the summer before, the bike rides and the tree forts. Then I remember nothing

Creative Commons image by Diego Sevilla Ruiz 

Creative Commons image by Diego Sevilla Ruiz 

As if I had fallen and been knocked unconscious for several years.I remember only dizzy snatches, fleeting images, fear, confusion and terrible loneliness. I've written elsewhere about the extreme ostracism and bullying I experienced at school--due to a disability, unconventional family background and a stubborn personality. What I know of those experiences comes mostly from the testimony of witnesses rather than from my own memories, which are muddled but still not without their toll. 

Now I can't help thinking on that photo and the aftermath as I prepare to send my first child to her own first day of school in a few days time. I try to hold back my anxiety. It's natural that I should have my doubts, given what I experienced. Yet, my child does not have a significant physical disability. She is well accepted by other children and generally liked by teachers. She is suspected of having a learning disability, but that will have to come clear in time and most importantly we do not live in an isolated rural backwater where difference is a brand and a reason to be culled from the herd. 

Image by Arie Farnam

Image by Arie Farnam

No, we live in the middle of progressive Europe, where the school's motto is "a place for all." Sure, the school has some problems--very large, overcrowded classrooms, new and inexperienced teachers and a population steeped in racism and anti-foreigner politics. But my fear is surely larger than the hazards.

When I took my child for an evaluation to a specialist in learning disabilities, I was told that she is quite bright and probably only has a minor issue with attention that should pass within a few years. But then the specialist turned to me and suggested in completely innocent tones that I consider enrolling my child in the "Special School"  in a larger town, rather than in our local school.

Little did the specialist know how well I know the Special Schools. When I first came to the Czech Republic as a rookie journalist twenty years ago, a harried editor slapped a thick folder of documents down on my desk and grumbled that someone would have to deal with it and it might as well be me. I picked up the packet that night--it turned out to be a government report on Special Schools--and read it.

All the way through. In one night.

That was because of what I found within the first few pages: a staggering admission by the government itself claiming that it was channeling almost all children of Romani (ethnic Gypsy) background into substandard schools designed for children with developmental disabilities. My article on the report was in the forefront of a flood of condemnation and criticism of the Czech government by the foreign press. I later produced a documentary about Romani children fighting for a rare chance to leave the segregated, substandard schools and gain a place at regular elementary schools. 

Documentary film 2000 - Czech Republic The stories of nine-year-old Karel and fifteen-year-olds Anezka and Pepino as they fight to escape from the segregated special schools

I spent years going into these Special Schools, watching with rage stifled into a hard lump in my throat as bright children were forced to study table manners and preschool motor skills in sixth through eighth grades--merely based on the color of their skin. I interviewed officials with a straight face and printed their self-damning words in foreign newspapers, quoted by Amnesty International and the European Commission in their judgments against the Czech state. I was a foot soldier in the wave of largely foreign pressure that finally broke the wall and forced through anti-discrimination legislation.

And eight years after the European Court of Human Rights ordered the Czech state to end such discrimination, a specialist suggested my adopted, Romani, slightly brown-skinned child be placed in a school for those with developmental delays, just after she assured me the child had no such delay. 

And now, I try to tell myself my fear is only paranoia based on my own hard childhood on the front-lines of another battle for integration on the other side of the world. I was a foot soldier of another kind then and I took many wounds--wounds I'd rather my child could escape. 

Just as I experienced as a child, legally mandated integration does not necessarily mean willing and welcoming integration. The first to integrate public schools in the United States--whether they were African Americans in the 1950s or disabled Americans in the 1980s--often paid a heavy price. Today the Czech Special Schools continue under slightly different names and most Romani children are still segregated in them. But the law says I--as the parent of a Romani child--can defy the social norms and send my child to a regular elementary school.

Image from the film Walls by Arie Farnam

Image from the film Walls by Arie Farnam

If I dare.

We attended a Romani culture camp and support group for a week this summer. During the adults-only part of the program in the evenings, we were told in no uncertain terms that we must admit the harsh realities to our children. Both psychologists and a very credible Romani man who rose from a ghetto kid to be the first Romani city council representative in his heavily divided city told us we must tell our children.

They are proud to be Romani. They sing Romani songs and know the Romani flag. Last spring my daughter proudly told her kindergarten class that she is Romani. They smiled. They don't know the word "Romani."  They only know the insult " Gypsy" and my daughter doesn't know it because we don't speak such words in our home any more than I'd use the N-word. 

Once my children came home talking about how some people called Gyps steal and saying they heard it at preschool. I gently explained to them about prejudice and poverty and social exclusion. But they clearly did not understand. I stopped short of saying, "They mean you. Don't you get it? They mean you."

I wanted to spare them the trauma. I wanted them to be proud of their roots... for just a little bit longer. The harsh words and judgments will come soon enough. I tried to get my kids to homeschool but my daughter refused. She thinks only about being with her friends all day.

And now the door is before us. Looming in my mind, hard red brick.  I know that behind that door bad things will happen. Maybe some good things too. But there will be pain.

Creative Commons image by Michael Davis-Burchat 

Creative Commons image by Michael Davis-Burchat 

So, I sit down with my little girl and tell her. I tell her that Gypsy means Romani. I tell her some people have a sickness in their minds that makes them believe lies about people who are a different color. I tell her about the school segregation. We've read about the segregation of schools in America. She has two great story books about Ruby Bridges and can quote the tale. I explain that when I first came to this country, that was the way it was here, that Romani people--like Black people in America--went through slavery and prejudice and school segregation in substandard schools. 

She turns to me, her face still unconcerned, and reaches a hand up to my hair, turning gray. "But, Mama,,that was a long, long time ago," she says.

Oh, my child. No, it was not.

The primary anti-discrimination law has just passed and it goes into effect September 1, 2016. That law mandates integration for children of all backgrounds and abilities. Because of that law, my daughter can have an Individual Educational Plan (IEP) if she does turn out to have a learning disability. And she cannot be barred from our local primary school based on ethnic background. But even five years ago, segregation was almost universal and today it is still widespread, due to the lack of legal knowledge and advocacy skills among Romani parents. 

My child, you will be the first Romani child to attend your school, much as I was the first child with a significant physical disability to attend mine. 

But I smile and give her a hug. "You will do fine," I say. "You are smart and you have many friends. Only remember that if someone says otherwise, it is against the law. The law is about them and the problems in their heads, not about you. You will do fine." 

We must both believe it.

Being too different: Do some people just ask for it?

“You had to know it would be this way,” my friend says on the sunny veranda over glasses of refreshing elder flower lemonade. “You chose this.” 

Our two boys leap and roll on the trampoline. “Mama, watch me! Watch me!” They’re both five. 

Creative Commons image by Mizrak of Flickr.com

Creative Commons image by Mizrak of Flickr.com

I am silent. I don’t want to argue with her. She means well and she is one of the few people in this small town who will do playdates with me and my kids. I can’t afford to say what I’m thinking. 

She means that when we adopted two Romani (Gypsy) kids and settled down in a small town in an Eastern European country, we must have known what we were getting into—that we must have chosen to do so because we were kind of picking a fight with society or... something.

The Roma are extremely unpopular here and the wildcat is out of the bag. A few mothers at my kids’ preschool are making a stink, saying my son should be committed for psychological treatment because he pushed another boy. 

But the thing is that it was an absolutely normal preschool altercation. No one can point out a pattern of problematic behavior--not the teachers, not the other parents and not my family. No, of course, he shouldn’t push and all little boys get in trouble for it sometimes. But my son can’t afford to make a normal childhood mistake. 

“You can’t expect people to change. It was your choice,” my friend says into the silence. 

“I didn’t set out to do it,” I finally answer. But the kids come running for pie and juice and I never get to explain. 

How can I explain anyway? What kind of choice? 

There were six years of infertility treatments. Four rounds of IVF. At least a dozen IUIs. A traumatic miscarriage. There was the reality of adoption in Europe today. The mothers who sobbed beside me in support group because they were thirty-five and had almost no chance of getting to the top of the waiting list for a baby before the age of forty, when the state system cuts women off from infant adoption. 

Uncomfortable fact 1: There is a shortage of healthy white babies needing adoption.

Uncomfortable fact 2: Systemic racism and discrimination makes families in marginalized groups more likely to crumble. 

Uncomfortable fact 3: There are a lot more Romani babies needing adoption than white babies. Widespread racism has it’s consequences. 

Creative Commons image by Monica Semergiu

Creative Commons image by Monica Semergiu

Yes, I stood in the social work office and checked the box that says, “We’ll accept all ethnicities,” despite dire warnings by our case work That is the choice my friend means. 

I chose this.

My friend doesn’t even know about the African American friend who recently unfriended me when she found out my kids are trans-racially adopted. In America, it is often considered immoral—a stealing of a child’s culture because of an adult's selfish desire for a family. They call it “cultural genocide.” 

Yes, I ticked the box. I chose. 

But what was the alternative? 

I think back to the little boy in the sterile orphanage with toys displayed on high shelves on the walls. When they handed him to me the white nurse said with bit of a smirk, “Everyone here has a favorite kid, but he was no one’s favorite. Good luck.”

I noticed immediately that he had a strange low-pitched cry. He was lethargic. They had diagnosed him with “mild neurological delays.” He was ten months old.

It turned out he had been on a high dose of prescription sedatives since he was two months old. Nobody’s favorite and they didn’t want to hear him cry from the desperate loneliness of a baby never held. They didn’t give us any sedatives to wean him off the drugs, so he went off of them cold turkey. We didn’t know until the pediatrician explained it a few weeks later. 

But we knew that baby suddenly learned how to scream. He would scream the sharpest, loudest scream I’ve ever heard a child make every time I got more than ten feet away from him. He now had someone to hold and comfort him and he wasn’t about to let me get out of his sight. I had to stay with him every moment for a year and a half. I couldn’t carry him much. He was too big, even at ten months. It was like having a ball and chain. 

Yes, I chose that. I didn’t have to. I could have resigned myself to my own depression and left him there. It was a choice. 

Now at five years old, the teachers say the only difficulty they have with him is that when they speak sharply to him for some small infraction, he sometimes starts screaming in terror as if his whole world falling apart.

Otherwise he’s on track in all respects. He has good friends who he only fights with moderately--like all the other little boys. He has no neurological delays or other problems. Just about a textbook case for healthy child development. 

But I can’t tell the other mothers that history. I once made the mistake of telling one of the mothers about my daughter’s intense temperament. Now she uses that little tidbit to slander my children, telling other mothers that my kids are psychologically unhinged and genetically degenerate “Gypos.” If they knew about how hard my son’s start was, what more would they say?

My husband mildly chastises me for being open about our differences, for not trying harder to hide the children’s Romani background. I never actually told anyone, but the whole town knows. I didn’t go to great lengths to hide it and I do multicultural education classes as a volunteer at the preschool. My friend says that’s a dead giveaway. 

Supposedly I also chose to be open about difference. For thirty years, I hid the fact that I'm legally blind and didn’t carry a white cane. But the dangers of traffic and the misunderstandings grew unbearable, so now I carry the cane and don’t hide it. But technically it’s still a choice. 

Me and my borthers in the 1980s

Me and my borthers in the 1980s

My friend adds in a whisper before she leaves, “It doesn’t exactly help that you don’t wear makeup or dye your hair.”

Yet another choice. They reject me for the very things I am proud of--my children, the cultural background I embrace, our bilingualism. my environmentally friendly lifestyle, the disability I don't hide...

I chose to be an immigrant, I choose to raise my kids without a lot of junk food, I choose not to have a TV… I’ve chosen a lot of difference. And I like my choices. 

You could make a case that any resulting difficulties are really my fault. That is essentially what my friend is saying--you chose, so you shouldn't complain when people judge you.

But I know something that is strangely hard for most people to admit. For those of us with some unavoidable difference--a disability, a different language, race or culture or some odd life situation--the choice is an illusion. You can try to hide it but when you are different, you are different. You can obtain a rickety and temporary measure of social acceptance by covering up your differences. But you will never be treated entirely well socially and if you slip, you will pay a heavy price. 

I tried to fit in and be the same for thirty years. I tried desperately to learn how to make eye contact and smile as if I could recognize the blurry shapes of people. I tried to dress the way I thought I was supposed to and always failed miserably at the fashions. I detested fashion trends anyway.

I was really very bad at hiding my differences. And I was deeply depressed, almost suicidal at times. 

It was not until I was holding my infant daughter and looking down into her face that it finally clicked. I knew she could never hide her olive skin and non-European-looking blue eyes framed by dark lashes. I had never been able to hide my differences and neither would she. 

Something broke inside me. I don’t remember the exact moment, but I remember the year--that year with my first baby. I swore I would not put that burden on her. I would not doom her to a lifetime of trying and failing to be “normal” at all cost.

My children know their own roots. They know and love the Romani culture and people. They practice Romani dance and Romani vocabulary words. We go to every Romani cultural event we can find. They need close Romani friends, and that is a bit of a challenge, given the vast segregation of society here. But still they are proud of their heritage at this point. 

My seven-year-old daughter told her class she is Romani. I was nervous but the kids don’t know the word “Romani.” They’ve only ever heard the insulting word “Gypo,” so they don’t even know what she’s talking about… yet. 

The thing that I wish I could tell my quiet friend who always stays within the lines is this: I didn’t choose to be different. Neither did my children. But I do choose not to be ashamed. There are many things we don’t get to choose in life, but there is one thing we can always choose. 

I choose to be true.

Why are white people so often unaware of racism and white privilege?

Tackling an issue like this is like kicking a nest of rattlesnakes. I was recently asked this question in an on-line forum and Í am very unlikely to please everyone with my answer no matter what I say. However, I think it is an honest question that deserves a real answer. 

I can easily see how it seems preposterous to people of color that most white people in highly developed, multicultural societies in the twenty-first century remain almost entirely ignorant of and oblivious to racism and white privilege. I mean haven’t we just spent the better part of a century learning the hard way about these issues? The civil rights movement came and went and we learn about it in school. We work, study and live with people of color—well, many of us do—so why does it seem that we are no wiser than we were seventy years ago? 

Original creative commons image by jamesapfairlie of flickr.com

Original creative commons image by jamesapfairlie of flickr.com

Are white people just self-centered and willfully ignorant? That’s the question I hear behind the confusion of people of color when they ask how it is possible that white people still don’t get it. 

So, here goes. I’m a white person. And I honestly agree that most white people—including myself for an embarrassing number of years—are unaware of both white privilege and most of what constitutes racism. That’s the sad truth. But the other side of it that I have to say is that it isn’t because we are self-centered or willfully ignorant. It has to do with lack of experience and perspective. It is an honest lack of understanding. 

Let me start by illustrating the problem on my own sorry self. When I was a college student in the 1990s I thought that African Americans were constantly going on and on about racism even though the worst of it had been left in the past. I had nothing against black people. I grew up in a very rural place and the only African American I saw growing up was my mother's friend from college who came to visit. 

And I was brought up in a very anti-racist family. My mother was the only white student made an honorary member of the Black Students Association at her college in Michigan. This was not because my mother was a great activist for civil rights or something of the sort. It was simply because as a young girl thrown out of her home at the age of seventeen (in 1968), she crossed a bridge between St. Joseph to Benton Harbor and got herself a room to rent. I have a hard time seeing my mother, who has never been a big risk taker, in this role, but that’s what happened. 

So, this was my claim to lack of racism when I was a young white liberal. My mother was open-minded at a time when very few white people were. I, on the other hand, grew up in a rural, even isolated, place in the mountains of Eastern Oregon. I was told that people of color are just as good as anyone and that racism is bad. And I learned the history of civil rights and all that came before. It was history. I thought it was quite interesting, but I also thought it was over.

Thus—as I said—in college myself in the 1990s, I silently thought my African American classmates were a bit obsessed with the issue. I never said anything. I tried to be supportive, but I didn't really understand. I thought it was because of past trauma, because so many white people wanted to whitewash the past. I had no idea how much of it was still happening. I had no idea of the white privilege all around me.

I could very well say that this is because I am actually physically blind. I am. I could not see people's facial expressions and so there are certain social things that go over my head at the best of times. And perhaps a white person with as much desire to understand as I had could have understood sooner, had they been visually observant. but I couldn't be visually observant and the fact is that most white people are not even if they can see well. It is not willful lack of seeing, however. It is truly lack of understanding. It took me many years and some hard knocks to get it--at least to the degree that I have "gotten it.”

One such hard knock was spending several months studying in Zimbabwe at a time when race was a very hot subject. I walked down the street and felt like I wasn't white but rather neon-colored. I was harassed doing nothing—going to a store, hanging out with my Zimbabwean journalist friends. I applied for an internship and was yelled at and demeaned by an editor over a tiny mistake in my application. I was not angry. It was a few months, not a lifetime. It was a small country, not a bastion of wealth and power like my homeland in America. I could walk away any time I wanted to and I came to understand the first bit about privilege. Privilege is not being harassed just for being, not being yelled at over a triviality. Privilege is being able to walk away from such a situation and go back to a life where that won’t happen.

Then I spent a year following children in a racially segregated school in Central Europe to make a documentary. I spent another few years writing about ethnic conflict in the Balkans. And then the one thing that I think can really change a person's understanding happened. My family became racially mixed. 

Now when I walk into a school with my children or just down the street, I am no longer a "normal" white person. It comes up in a myriad of ways—constantly. And it's exhausting. I know the difference because when I walk down the street alone, it is different. And I know that it isn't long dead history.

But it took all that. It took coming from a family that was open with parents who vehemently wanted me to understand, it took trying out being the only person of my color at a night club in a country with racial tension, it took studying racial and ethnic conflict intensively and in the end it took being part of a family that isn't all white in a country that thinks it isn't racist but is.

One little example. My son is five and in preschool. He has a best friend named Johnny and they are inseparable. But they also fight. And my son is slightly bigger, so when they push Johnny falls down. It has happened twice now in two years that Johnny has been physically hurt in one of these incidents. Once he had a goose egg on his forehead. This time, he had a raw pink scrape on his back from falling onto the Lego pile at preschool. Another boy who is quite trustworthy saw the incident. He said both boys were pulling at a toy and then my son pushed Johnny and Johnny fell on the Legos. There is no real controversy over what happened. I expressed sympathy and my son had no evening video for two days and lost his allowance for a week. And Johnny’s mother is up in arms. She sends me hate mail and detailed photos of her son’s scrape. She has been telling other parents that my son is evil and violent. She tells me that she teaches her son to hit back, so that he won’t become a victim. She is angry and I can’t possibly belittle it. I was bullied terribly as a child. I won’t ever turn my back on a situation that could possibly be bullying. 

But here’s the thing. My son is the only non-white kid in his class. The teachers say he is no more violent than any of the other kids. One boy is known for staying out of the scrapping. But both my son and Johnny are fighters and they tussle and push and sometimes someone gets hurt. The teachers insist that my son isn’t a problem and the boys still want to play together, even though Johnny’s mother has made the school separate them. 

She teaches her son to hit back, but I can’t afford to do that. I must teach my son to be careful and meek. I don’t even teach him to stand up for himself with loud words and a strong stance. I tell him strenuously that he must not push and shove at school. There are serious consequences both at home and at school. First off, he has lost the ability to play with his best friend. He’s five, so I don’t tell him what the consequences may be when he’s older. But I know. 

I know how many young men and boys of color are shot, arrested and jailed for the tiniest infractions. I know that society will not give him the same leeway it will give Johnny. I know that Johnny’s mother can scream and yell at me in the schoolyard and Johnny can watch and learn that this is how to solve conflicts. And when he grows up if he yells at another parent, nothing much will happen. But I cannot yell back even though it is well within my feisty temperament and it costs me a great deal to remain calm. Because my son cannot yell at another parent when he is older. CANNOT. Ever. 

I owe him this. I owe him a good role model because for a man of color to become loud in this society is hugely dangerous and would result in much greater response from authorities.

This is what I now know about white privilege. By becoming the parent of a non-white child, I lost a bit of that privilege. I lost the ability to respond in an argument with an aggressive parent without incurring significant consequences for my child. This is what parents of color know from the get-go that I had to learn. They must raise their children to be more careful, more courteous. It isn’t just a matter of manners. In many places it can significantly affect the chances of survival as a teenager. To be allowed to sometimes be vehement in a discussion with a rude person in public--that is white privilege. A little piece of it at least.

So, I am not as unaware as I once was. But I still have empathy for white people who don't understand this. That may piss you off, but I don't know how to explain it to other white people with words, not words I would have understood and taken under my skin twenty years ago. Many white people will read my description of the problem at my son’s preschool above and still be confused about why that was about white privilege. They’ll scratch their heads, even though I just put it as clearly as it can possibly be put. 

I cannot tell my former self these things in simple terms and if I couldn't hear it then, there are few people who can. I wanted to learn and to understand. I wanted to "see" in that way and I might as well have been physically blind twice over. I could not "see" without experience.

This is why white people are unaware. Because they lack experience. They lack understanding. They don't see the social cues going on around them because they are not exposed to the consequences of them. They take much of what is going on for granted. It is not their fault individually that they don't see these things. We are fallible and human and it would help move toward a less racist society if people of color could come to understand that these concepts are not simple for us—that many white people do try.

I try to educate people, to change things for the better. I now live in the Czech Republic. Here the group of color which is most feared and hated is the Roma. They have skin only a shade darker than most Central Europeans. Many Americans can’t tell any difference. But people here can. And that is the identity of my children.  In a few years, my children will be looked at with suspicion when they enter stores. They will be the first Romani students at their primary school because school desegregation is just beginning here. So, I do what I can to educate. 

I volunteered at my children's preschool the other day. Race and ethnicity is so controversial here that the preschool teachers would not let me do a craft and story session on Romani culture. Their faces go blank when I mention it. So, instead I did it on Zimbabwe. I read story books showing black children in nice city houses, playing with toys and making messes just as children do here. I gave them plastic containers and led them in a snappy African drumming session. And at the end I pulled out my red, yellow, white and black paints and mixed them up several batches of gradated brown paint to demonstrate that we are all brown, just different shades of brown. 

The teachers were stunned and excited with new understanding. They had never seen anything like this before. And yet I have no illusions that I have made a dent in racism with these volunteer classes. They are a tiny breath of fresh air against a tide of smog. I do it not because I think I can change other white people or turn around a racist society. I do it because my children are sitting in the class too and any bit of the endless explanation to white people that I can bear is a bit they won't have to. And they are my children and when you're a parent, you bear whatever you can to make the burden of your children lighter. I know about the huge burden of endless explaining to clueless white people that people of color bear. That's one of the things I know about now.

If you explain and try to help white people understand this, you give a gift to the children of your community. It is very hard to know where to begin and it is a very long road to mutual understanding. I hope it may be worth it to some to try.

Walls: A documentary of segregated schools

In 1999 and 2000, I worked with two film students Matthew McLean and Dantia MacDonald to make an independent documentary about the struggle of Romani children for equal education in the Czech Republic. It was one of those hidden stories journalists search for--a significant but largely unknown injustice. At the time, 70 percent of Romani (sometimes called Gypsy) children in the Czech Republic were channeled into special schools for the mentally disabled. Before our documentary only a handful of articles had been written about the problem in the English press. 

I was a young reporter working part time for The Prague Post and I was handed the thick government report on the special schools because no one else wanted to tackle it. But instead of feeling put upon, I saw in it one of the biggest stories of the decade. I spent the next several years writing about the Roma, often about the special schools. And I finished the documentary Walls.

The film was the kind of documentary I'd always dreamed about--raw, a real-life story with "plot" and fiercely rebelious. Public trains provided our film crew transportation and the kitchen floors of ghetto homes gave us our base camps. The result is an incredible story following nine-year-old Karel and fifteen-year-olds Anezka and Pepino as they grapple with the segregated schools and their own growing understanding of their desperate chances in a deeply racist society.

It's been sixteen years now, enough time for another generation to grow up and pass through the schools. Today desegregation is still the hot issue it was then. The names of institutions have been changed to muddy the picture, but much of the problem remains the same as it was then. 

The film remains relevant for all of those reasons, but the way I view it now is quite different. I am no longer a young, idealistic, foreign reporter. I have made this country my home. And I'm a parent of adopted Romani children. I too have been told to put my child in a special school. Now the line between journalist and everyday life has been blurred.

We're all just people: Culture shock between America and Europe

I very recently flew over the Atlantic after a long visit with my family in the United States to reclaim my normal life back in Europe some kilometers from Prague. It was so recent that I still have jet lag and I'm doing most of my writing at 3:00 am. after a limited amounts of sleep. 

Neither of my homes is in a large cosmopolitan center. Both are salt-of-the-earth places where most people who are born there expect to die there. Both are conservative and traditional in their own very different ways. And both embody many of the stereotypes that Europeans and Americans hold about each other. 

In Eastern Oregon where I was visiting my family, the main excitement was the militia that had taken over a local wildlife refuge. Ranchers, guns and American football made up prominent parts of our holiday experience. And in the shops, there was always someone smiling and ready to help us part with our money in the most pleasant manner. 

Don't get me wrong. I love going into American stores. I am legally blind, and shopping is a nightmare for me if there aren't helpful shop assistants. This trip to the land of "the customer is always right" has meant that I have a nice, professional wardrobe for the first time in... well, forever really.

My luggage always weighs twice as much going east as it does going west. America is good at consumerism and I'm not immune to its charms, despite my anti-materialist leanings. This time my suitcases bulged with things like candy with natural food coloring, brown-skinned dolls, clothes that last more than a year, environmentally friendly and extremely nice-smelling soap, English-language books, real maple syrup and an ice cream maker--all things I couldn't get in Central Europe or at least not for any affordable price. 

Not coincidentally all of those things are also things that help me live the sustainable, open-minded, earth-friendly lifestyle I want to live. So, even my lapse into consumerism is still essentially in character.

And there is even more to love in American culture. I also brought back new CDs that prove that the music of my homeland just continues to get better. And I had more hugs in five weeks in America than I'm likely to encounter in the next two years in Europe--if I don't count my children.

Amsterdam Airport -- Creative Commons image by Nikodemus Siivola 

Amsterdam Airport -- Creative Commons image by Nikodemus Siivola

 

As soon as I touched down in Amsterdam, on the shores of Europe--my home for the past twenty years--I got wallopped in the face with the cold, harsh reality of this continent. Not only is Amsterdam airport highly sophisticated and sleekly professional, it insists that passengers must all have highly refined tastes and be at least forty years old. The stores are all for expensive chocolates and alcohol. And according to the cleaning staff that I cornered and questioned at the beginning of my four-hour layover with two exhausted preschoolers, there is no place in the entire airport that is friendly to children, no place to even slightly recline in a chair, no soft area at all and "no lounging" allowed.

For the gods' sake! This is supposed to be Western Europe where everything is more progressive and family friendly than in Prague. But no. I might as well have landed smack in a provincial business center in Poland for all the support there was for the softer side of humanity. 

After our four-hour wait on hard tile floors and hard chairs with mandatory armrests between each seat (to prevent any sort of lounging or children sleeping at what is to their jet-lagged bodies 2:00 am), we approached the gate for our flight to Prague. Although boarding was supposed to start in fifteen minutes, there was not one KLM employee in evidence anywhere near the gate. But Europe has taught me to be patient. This is NOT the land where customers can make demands. 

Boarding time came and went and still there was no appearance of staff. I asked at other gates but none of the personnel there were KLM and they had no interest in a KLM customer with a white cane. Finally, in desperation I approached the gate for the sixth time and began inspecting it in detail with a small telescope that allows me to see things at around ten feet away. And then I saw the very small sign behind the desk saying, "Gate changed." There were plenty of announcements on the intercom but not one for this--not even once, as later admitted by KLM. They didn't consider it to be important enough to announce the change.

I frantically ushered my children up the stairs and down long hallways to the next gate and made it just in time. We don't coddle customers or people with disabilities or children here in the land of "sophistication" and "no lounging."

We made it home to Prague, utterly exhausted, and the very next day I had an appointment with an eye specialist for a check-up. There's the rub, of course.

Make that the land of "no lounging" and "free health care." Damn good, free health care.  The highly competent doctor spent over an hour with me because it's necessary once in a great while to ensure that my extremely weak eyes won't get even worse and to make sure I have absolutely the best prescriptions possible. She's conscientious, professional and, yes, sophisticated--which is very nice in an eye specialist.

Despite American stereotypes to the contrary, European health care is exceptionally good, technologically cutting-edge and rarely requires much of a wait. The throat-and-nose specialist who shares a waiting room with my eye doctor is the exception to that last rule. He doesn't believe in appointments. You just show up and wait, even if your issue is not acute or infectious. And the waiting room--which is shared by all the elderly people trying fill their glasses prescriptions--is always full of miserable sick children with ear aches and coughs.  Hey, it's a small town of only 10,000 people, so some doctors share facilities. 

The line for the throat-and-nose specialist is always huge at this time of year and even though the pediatrician had asked me to take my five-year-old son in to have his nasal tonsils checked, I was procrastinating. Even though I had to be there for the eye doctor anyway, I didn't want to drag him through that chamber of infection until spring, if I could avoid it. 

But this particular day I noticed that the line on the other side of the waiting room was oddly small by a freak chance. There was only one mother waiting with a sick child. I watched as another mother came in.

"Good day!" she said formally to the room at large.

"Good day!" we all chorused. This is Austro-Hungarian Central Europe and we are very much into polite greetings among strangers.

She walked to the door of the throat-and-nose specialist and glanced around in confusion. She turned back to look at me and the elderly people on the eye-specialist's side of the room.

"Who is the last in line for Dr. Mrazek?" she asked as standard polite behavior demands.

"I am, I think," the woman with the sick first sick child answered.

The second mother stared at her in amazement. "But how is it possible that there is no line?" she asked.

"I have no idea," the first one said with evident delight. "Have you ever heard of such a thing?" 

My husband was nearby waiting for me with our children and a surge of hope shot into me. I stood up and came over to the two women. 

"Does the doctor even know anyone is here?" I asked. "I think I might get my husband to bring my son in, since it's such good timing." 

They nodded encouragingly, but the first one said softly, "I"m not sure if he knows, but I'm too afraid to knock. You know they'll often shout at you. I don't think I can take being shouted at today. You go ahead and knock if you want to." 

The other one made a noise of understanding under her breath. "I'd be too afraid too," she admitted, clutching her coughing child closer. 

I steeled my nerves and knocked.

There was no response as is the norm, so we waited for the nurse to get around to coming out to see what the "commotion" was about. Patients don't make demands here anymore than customers do. 

"I do wish they wouldn't shout," the second mother continued.

"Yes, but I also understand," the first one comforted her. "We're all just people. Them too. They get harried and everyone has a temper, you know." 

I did get my son in with the specialist and saved a great deal of time. As I left the waiting room, I nodded and said, "Good bye" to all those still present and they all chorused back at me, "Good bye and have a nice day." 

No one smiled or tried to make me part pleasantly with my money. The "have a nice day" is a thing said from patients to other patients. And it reminded me that despite the cultural differences between Europe and America we are all just people. 

A "strange mama" and the freight train of racism

A few years ago, I was interviewed by a parenting magazine in the Czech Republic where we live most of the time. You might think that this would be an honor, and it was… sort of.

The topic of the article was “unusual parents.”

That’s me. The strange mama. I merited an interview because my children are trans-racially adopted… and bilingual… and I’m an American living in the Czech Republic… and I’m legally blind.

That was quite enough to be going on with. I didn’t actually even mention that we partially homeschool, I make our own medicines out of herbs and we’re wild, tree-hugging Pagans.

That was the year we started what has become an annual celebration of our oddballness as a family. We went on a litter collecting expedition.

Okay, a bit of background is necessary here. The Czech Republic is a nice, quiet little country with a good standard of living, great universal health care, free university education and lots of other reasons to rejoice and relax. It does have a few knotholes, however.

One is litter. Czechs hate litter and they are extraordinarily judgmental about other nations who litter, which is ironic because they are champion litterers themselves. There is also a little, low-level ethnic conflict in this country between the Czechs and the tiny (three percent) Romani minority, sometimes called Gypsies.

For one thing the Roma get blamed for lots of things, including the country’s litter problem. In reality, there are no Roma in our town, and its a litter disaster. Roma have also been, until very recently, systematically channeled into sub-standard, segregated schools. The school segregation issue is slowly and painfully improving by inches. Romani people in the Czech Republic remain among the most marginalized groups in a developed country with unemployment as high as 90 percent and racist remarks against them common in the media and among the country’s leading politicians.

That was one reason the magazine considered me to be a unique parent. My husband and I adopted children and refused the prolific advice of social workers who advocate that adoptive families restrict their adoption applications to non-Romani children only. The choices on the official, state adoption application form are “Majority ethnicity only” “Non-Romani only” and “No restriction of ethnicity.” It’s that overt.

My husband and I didn’t necessarily want to be activist about it but we had no reason to limit which children we might adopt by ethnicity, despite the pleas of our case workers on both the local and regional levels. Fate being what it is our kids are of Romani background but they don’t look stereotypically Roma, so we’re still “flying under the radar” in terms of small town racist politics. A few people in town know the “dreadful secret” that there actually are Roma in our quiet bedroom community but most don’t make the connection.

So, the ironies are multiple when my kids bug me to pack rubber gloves and garbage sacks on the way to preschool. I promised them that we could pick up trash on the way back. Yup, my kids want to pick up trash so bad that they pester me about it.

They aren’t really perfect angels. Far from it. They can be brats to each other and their friends, and they throw tantrums with the best of ‘em.

But they do have this one angelic trait. They seriously don’t like to see litter and when the snow melts and the ground is bare and muddy in the early spring the litter is extra visible. So this is the time of year that it comes up and ever since I taught them about picking up litter, we have our early spring pick-up sessions.

This is the kind of town where you will be stared at for being the slightest bit out of the ordinary. So, when my two preschoolers and I pick up trash, people a block away tap each other on the shoulder and walk backwards they stare so hard. What they see is the woman with the long white cane holding the garbage sack while the tiny children with rubber gloves pick up trash. I have no idea what they think but I know they’re perplexed.

My daughter once asked, “Mama, why are those people looking at us so much?”

I told her, “They’re probably surprised that someone is picking up the trash.”

“But why are their mouths open like that?” she continued.

“Possibly because of Mama’s stick, honey.”

People are weird. My kids have proof.

My daughter’s six now and she knows she’s Romani. She loves Romani music and dance. She says Romani girls are the classic princesses. The teacher at our Romani culture camp is her real live hero, second only her choir teacher.

The day is coming when she will learn that Romani people aren’t treated as equals in this society. I can feel it coming like a freight train bearing down on us. I can’t stop it.

Up until now, my daughter has always thought we were “just like everyone.” She loves it when she discovers that she has the same color jacket as another kid or the same cartoon character on her toothbrush. She isn’t going to like our oddball status all that much, when she finally learns what all those open mouths and staring eyes really mean.

For now, I don’t tell her every gruesome detail.

“Mama, are you laughing or crying?” she asked as we walked away from the Pedagogical Psychological Advisory Office after she was tested for “attention problems” and “motor immaturity.”

“Mostly laughing,” I said.

“Why?” she asked.

“That I’ll have to tell you later, honey, when you’re bigger.”

The official at the meeting had tried to have my daughter sent to a segregated, inferior “special school.” She hadn’t even been mean about it. The special schools aren’t officially only for the racial segregation of Romani children. They are supposed to be for kids with developmental delays and disorders.

My daughter’s in kindergarten. She does appear to have some difficulty with attention and anxiety, and like many left-handed kids, she struggles with clutching her crayons too tightly. She’s also the only kid in her class who can read, and yet they tried to send her to “special school.”

Why was I laughing then?

Because I’m not a Romani mother living in poverty who can barely read, facing a phalanx of overconfident bureaucrats steeped in prejudice. I know my rights and, given the civil rights struggle that is going on here, this isn’t even a hard fight to win. There will be no segregated schools for my kids. The law has taken the teeth away from the officials at the pedagogical psychological office.

But I was also crying a little.

Because this is still happening. Because my daughter doesn’t want to homeschool and I can hear that freight train coming. I’ve seen the crushing force of racism break many a kid’s spirit, especially those who are sensitive to issues of “being just like everyone else.”

I don’t want that freight train to flatten my brave, bright daughter. I want to show her that different isn’t bad and when society calls something “strange,” it’s their problem not ours. I hope I can… but it feels an awful lot like standing up to a freight train.

How not to get mad

I might have been annoyed this week. But I wasn’t.
 
I live in the Czech Republic and the president is Milos Zeman. I’ve been watching his political career for nearly twenty years, since I was an intern at the main English-language newspaper here in the mid-1990s. I’ve always noticed that he has some sort of muscle anomaly in his face. I don’t agree with his politics most of the time but I did think it was refreshing that a politician with such a physical difference became president.
 
Then this week he did something very, very, very… irritating. He went to lunch in a small town and before he got there his event team went in to check out a nice restaurant. They liked the space and everything about the place, except for two of the employees. One had a visible physical disability. The other was clearly developmentally disabled. Both are regular employees of the restaurant, serving customers and earning wages and tips. But the president’s staff said they couldn’t serve the president. The restaurant was required to give the two employees mandatory leave and hire temporary workers from a hospitality school.
 
Now as many people know, I’m legally blind. So... I found this news item disturbing.
 
My husband pointed out to me that one doesn’t have to be directly associated with the irritating news of the world to be affected. He was similarly disturbed by listening to a radio program which made a case for why same-sex spouses in a legal partnership are not allowed to adopt children, including the children of their legal spouse. So, if you are gay and you are married and your spouse has a child, you are not allowed to adopt the child to ensure that the child has a parent in the event of the death of your spouse. The reasoning? Children must have both male and female influences. They apparently forgot that single women and single men are allowed to adopt.
 
Okay, our children are adopted from orphanages where many other children wait for parents who are open-minded about ethnicity. So I guess we feel associated with that issue too, but is anyone really unassociated with these sorts of issues? If you don’t have a family member who is affected, you surely have a friend who is.
 
The world can be disturbing.
 
And so it is good to have a sanctuary, some place where the world can’t intrude. Even if that’s just a corner by a window that’s well-suited to reading or a spot under a favorite tree.
 
I have always made a sanctuary for myself, even when I traveled. I’ve lived out of a backpack for years at a time and I kept a candle, a handful of pretty pebbles, some tea, a tin cup and a alcohol burning mini-stove tied up in a scarf. This I could spread out anywhere – and did – on a rock in the Himalayas and on the floorboards of a shack in the Amazon jungle. It made a place of peace.
 
Now I have a larger sanctuary. I am lucky to have a little house with heated tiles on the floors and a warm fireplace. I even have a garden outside full of maturing trees and herbs. And these days I have the luxury of being alone in this place to write for several hours a few days each week. That is a great privilege indeed.
 
And so, I really wasn’t all that irritated this week, even though I was tempted.
 
Instead I listen to my children playing in the other room. I can hear them playing with their collection of letter stamps. I can hear the soft sound the stamps make as they push them against the ink cushion and the “thunk, thunk” as they stamp them onto pictures they are making. I can hear the whack as one child hits the other with a stamp and the yowls of protest. I call a truce, backed up by Mama-power, and they sit separately for awhile until they are calm. Then they resume their pictures. All the while I am making apricot cobbler and I don’t have to turn my head to “see” what my kids are doing.
 
So, the Czech president can have his bland lunch. This time I’m not irritated because he’s got nothing on me. I am sorry that he doesn't know about the richness of all the senses of the body and all the uniqueness of the mind. I'm sorry for him. There will be days when my ire is raised but not today.
 
The peace of my writing sanctuary has brought me to the half-way point in my first draft of the Kyrennei Series Book Four. Don’t get too excited, if you’re an avid reader. It is still a rough draft. But it is coming along and the computer demons have been largely appeased.

Being a rebel with a pen is a lonely job but someone's got to do it. We're here to support each other. Keep in touch. Write a comment below and tell me what you do to keep from getting mad. I love to hear from you.