The anatomy of a Tarot reading

Tarot Basics 6: How to lay out a reading beyond what the books tell you

Tarot books usually come with a section on common layouts in the back. Sometimes this is no more than a few pages with diagrams showing card positions. If you’re lucky, there is some description of what order to lay the cards out in and how to interpret a card in a given position. But this is often pretty rudimentary and/or vague and fluffy.

I’ve spent thirty years decoding the advice in the back of Tarot books, so I will share some of my hard-won insights here. I hope it may be helpful to you, though I am not certain every part of it is universal for all readers.

So far in my series on Tarot, I have covered the choosing of a Tarot deck and book, setting up your reading space, cleansing your deck, and shuffling. Along the way I’ve touched on a few deeper topics, such as how Tarot technically works. But now we’re getting down to the nitty gritty—actually doing a reading, possibly your first reading but most likely not.

Most readers will have laid out at least a few sample readings before progressing this far. But it may still feel awkward and you may have some unanswered technical questions, such as “Which card position comes first?” or “How should I draw from the deck, slide it straight out or flip from the back?” or “What is cutting the deck and do I have to do it?”

Image by Arie Farnam - This is a Tarot reading involving a decision ab out how to accomplish some urgently necessary travel during the Covid-19 pandemic. The situation card at the mid-point shows the difficulty of the situation. The known factors at…

Image by Arie Farnam - This is a Tarot reading involving a decision ab out how to accomplish some urgently necessary travel during the Covid-19 pandemic. The situation card at the mid-point shows the difficulty of the situation. The known factors at the upper right, shows that the travel is needed for healing. The unknown factors at the upper left is a reassuring presence of strong guidance. The three possible choices identified by the question are all relatively positive but the first one is the one I chose because in this case The Tower was in the position of what action I should take on this road, rather than an Outcome card.

The general advice of most Tarot scholars is that, as much as you can, you should follow the advice given in the book that comes with your deck. The deck itself has a particular spirit—a philosophy and aesthetic. It is likely that the creator of the deck had firm opinions about most of your technical questions and good reasons for prescribing specific techniques. But there are plenty of decks that don’t have a detailed book or you might not have the original book.

In either case, it is good to know some general guidelines and choose your own standard practices. Probably the most important rule of thumb on the technical questions is that you simply need to choose a method and stick to it. The cards get used to you, as much as you get used to them. And that means they get used to your technique as well.

Thus, if you usually cut the deck before you draw, cut the deck. Don’t suddenly switch to picking from a fan of cards, just because someone told you to. And visa versa. Tarot is—at its most basic level—a communications technology. Switching up techniques too suddenly can be like switching your radio frequency without telling your friends.

You can make a change if you decide you have really been doing it wrong and a different way resonates with you as correct or you start working with a deck which comes with very clear instructions on technical matters that you want to follow. But it will take some focused attention to make the switch and you shouldn’t be switching back and forth randomly.

Here are some considerations for each step of a reading:

Preparation

This stage is probably the most dependent on your tradition, circumstances and personal taste, but it shouldn’t be neglected. I wrote a post on making a good space for reading Tarot here, which may be helpful.

Consider whether your tradition or the deck you are using calls for using a specific type of surface or a cloth. Many do. Make sure you have a clean, relatively uncluttered surface to lay your reading out on. Consider the size of the reading you want to do.

For simple questions or a daily advice reading, one to three cards should suffice and you may not need much of a surface. I often use the edge of my altar during morning meditation. However, if the reading concerns major life changes or complicated interpersonal issues, you are likely to need at least a sizable part of a cleared table.

Do whatever helps you to calm and focus your mind. Many traditions suggest lighting a candle and/or incense or an herb bundle. I like to do both. Aroma therapy defusers with herbal oils that enhance intuition and psychic energy are also quite nice, unless you are sensitive to scents. If you are in a place where an open flame won’t work, you can achieve similar results by dimming lights and noise, putting on meditative or peaceful music and using specific types of stones and crystals.

Clear quartz is among the best for both focusing and opening psychic communication. Amethyst, smokey quartz and selenite are also good choices. However, don’t let the exact type of stone you have stop you. If you have a rock that helps you feel calm and grounded, it will work. Using stones can be as simple as placing the stone at the far side of your cloth as you would a candle. I find using crystals and stones to be particularly helpful if I end up reading in a cafe or at a conference or library, where there is a lot of distracted energy and candles may not be allowed.

All these preparations are helpful for focusing and attuning your mind and spirit. The stereotype of the New Age psychic who gets upset when someone walks too near her crystals or someone touches her Tarot bag is a bit overdone, though some readers do behave this way and possibly even feel a real need to be so defensive.

The bottom line is that the focus ultimately comes from you. Candles and crystals are aids, personal space and physical connection to a deck of cards are aids. But the better you get with focus, the more you will be able to get by without these aids in a pinch.

I have yet to hone my own focus to the point where I feel confident using a cell phone app to draw Tarot cards in the middle of a noisy conference hall. But I can pull out my cards and do a reading on my knee with a rock from my pocket as a focus. It isn’t the best way and it doesn’t make meticulous preparation unnecessary in the long run, but it can be done.

Selecting a layout

There are thousands of Tarot layouts published in books and on the internet. Some have grand old traditions behind them, which may provide extra animus. But the important thing about a layout is that it provides the information you need at the moment.

I recommend using standard layouts from books for awhile before making up your own because this is a skill, not just an instinctive art form. It will help to learn what works for you and what doesn’t on layouts provided by others. But when you feel confident, don’t be afraid to design your own layout. Just be sure you choose it before you shuffle the cards and write it down, including the order in which the cards should be laid and what each position signifies.

When you look at the layouts in the back of most Tarot books, you will usually see card-shaped rectangles with a number in the middle of each card and a word or phrase below it. The numbers tell you which card to layout first. The words tell you what context to interpret the card with.

One of the most classic short-reading layouts is simply three cards laid out from left to right: 1. Situation, 2. Action called for, and 3. Outcome. This is an excellent initial reading for any situation you are uncertain about.

Still, this is a fairly basic reading and it often simply confirms things we already know. Even the general outcome of a situation is usually pretty predictable and that card will either confirm what you already suspected, at least subconsciously, or it will simply be a prediction you can’t do much about.

There are times when you need a significantly more involved reading. A common layout in Tarot books, which has a long tradition, is the Celtic cross spread. This spread includes cards for the person asking the question, the atmosphere around the issue, the obstacle, the root of the problem, the recent past, the recent future, what can be gained through undergoing this challenge, the querent’s self-concept, hopes versus fears, the physical and emotional environment around the querent, and one to three cards on the outcome.

For some complex questions, particularly those involving both an outward struggle and personal development, this is an excellent layout. However, it’s drawbacks are also in its complexity. It can tend to muddy questions that are too simple for it.

On other questions, the card positions in these readings may not give the information most needed. That is why there are readings relating to specific issues. There are relationship readings, which include card positions for two parties in a relationship. There are layouts suited to business or creative endeavors that show steps over a longer process. And if you search, you can likely find a layout that suits your particular question well.

There are also layouts with specific themes for inner exploration, such as chakra layouts, tree of life lay outs, ancestral layouts and astrological layouts. These are mainly helpful if you have a solid understanding of the field the layout is based on and you are fully focused on the inner work they entail.

If you can’t find a layout exactly suited to what you need in the time you have available, there is nothing wrong with simply writing specific sub-questions down in positions that make sense to you and drawing the cards while focusing on those aspects of your issue. Thus the question, “Should I take this job offer?” may be turned into a layout with the question as the overall heading and card positions called, “How would it affect my family?” “What would the job environment be like?” “What would the first days on the job be like?” “What would it be like long term?” “How will it affect my personal and professional development?” and “How will it work out financially?”

In the end the answer to the overall question depends mainly on how you feel about the answers to all those sub-questions. The answer to the job question may well be “Yes” even though the first couple of days are going to be rough and it won’t be great on finances, if the other aspects are more important to you.

Record your intention or question

This goes along with the previous heading. Marking down your layout on a piece of paper should also mean you write your intention or question down as well. Eventually you will know some layouts well enough not to require writing down the layout and that is fine, but don’t neglect to record your question or intention beforehand.

The human mind has a tricksy habit of trying to bargain whenever it doesn’t like something exactly and it is pretty much guaranteed that if you don’t mark down your question or intention for the reading, it will migrate slightly in your memory to make the reading fit more what your ego wants it to be, whether that is positive or negative habits of thinking.

You can observe this happening simply by writing down your intention or question and then trying to interpret a reading without looking at it and then looking at the question or intention once you have a notion of what you think the reading means. You will often find that the question was slightly different or it had a negative where you thought it had a straightforward question or visa versa.

Be as direct and concise as possible with your question or intention. This is simply good communication practice and will help with clarity in the long run. Note that you don’t have to ask a question. You can come to the Tarot with an intention as much as a question, but remember that the Tarot is primarily a communications device between your conscious mind and whatever spiritual or subconscious entities you direct it toward. That is why questions are most common.

A note about Significators

Many layouts will call for something called a Significator. This is an initial card which represents the querent in the reading. I am not sure why this card isn’t simply called “the Querent,” which is why I don’t use the termn. It probably meant something at one time, but it no longer has a coherent meaning in modern English.

In any event, the Significator (or Querent card can either be the first card in the layout, and thus the first card under the cut. Or it can be chosen consciously by the querent before the cards are shuffled. There are several ways to designate your significator card:

  1. Just use the Fool card, number 0 of the Higher Arcana.

  2. Count up all the digits in your birthday, including the number of the month. For instance March is the third month, so a birthday of March 17, 2001 would be calculated as 3 + 1 + 7 + 2 + 0 + 0 + 1. = 14. As long as the card is less than 22, you can stop. If it is 22 or more, add those digits together as well. Then find the corresponding Higher Arcana Card. Temperance is number 14, so that would be the significator in this example.

  3. Go through the court cards and choose a card matching the description of the querent. If you don’t know much about their personality, use their astrological sign to designate the suit. Fire signs will be Wands. Earth signs will be Disks or Pentacles. Air signs will be Swords. Water signs will be Cups. So, if the person in my previous example is a man and he was born in the water sign of Pisces, his significator is the Prince of Cups, because he is young at this writing. If he were older or a father, he might be the King of cups. Gender shouldn’t be strictly followed when assigning court cards. The meanings are more important and a woman may be best interpreted as a King or a Knight, if she fits those attributes. A man may well be a Princess or a Page, if his personality fits the attributes.

  4. Let the querent choose from among the court cards using intuition, while looking at the cards face up.

  5. Choose a card that seems to typify what you know of the querent’s situation. If the person is overworked it might be the ten of Wands. If the querent is undergoing grief it might be the three of swords. If the question is mostly about the querent’s children and the querent is a woman, it might be The Empress or the Queen of Disks, which symbolize motherhood.

Choosing the Significator at random is also a completely valid option, but many books will direct you to one of the methods above.

Shuffling and cutting

I covered shuffling in more detail in this post. The important points are that you want your cards well mixed but undamaged over the years. It is easiest to achieve this either with gentle hand shuffling in which you don’t bend the cards or swirling the cards around on a flat surface while face down.

It is a good idea to focus on your question or intention while you shuffle.

When your cards are sufficiently mixed, you should stack them and hold them for a moment, focusing your full attention on your question. Cutting the deck is one point in which I have never met a Tarot system that didn’t do it in some form. After shuffling, you place the deck on your reading surface and use your fingers to choose a place in the deck at random to lift the top portion of the cards away.

Some systems do this just once. Often the card on the bottom of the stack you cut away has a special significance. It is called “the cut-away card,” and is supposed to be something that is passing away from the life of the querent or the issue at hand. It isn’t a formal part of the layout but is often recorded along with the reading none-the-less.

Other systems, particularly DruidCraft with a Celtic bent, suggest that you cut the deck twice. First you grasp about two thirds of the deck, then you place that smaller stack to the left of the original deck. Then you grasp about half of the second stack and place it yet further to the left. The number three is very important in Celtic cosmology and mythology, and this creates three stacks. Going to the left implies going inward for introspection. If you are reading for someone else and they sit across from you, you may consider going to the right, so that the movement will be to their left. The same applies to long-distance readings.

In either case you, gather your deck by stacking the cards from right to left again. Whether you divide the cards once or twice, the top card, should be the top of the first cut you made.

Drawing

Most readers and systems I have worked with draw from the top of the shuffled and cut deck and lay out the cards in the order indicated in their layout. However, there are several possible variations. Some readers prefer to spread the shuffled cards into a fan and choose cards face down from the fan.

Furthermore, some readers prefer to shuffle the deck a little between each card drawn—just a quick movement, slipping a few cards back in and out of the deck or cutting the deck again.

From the perspective of Tarot functionality, there shouldn’t be a major difference. I was taught and grew up with the first approach, which is the most common I find in books. So, that is what I use. But I can see advantages to the other two techniques in terms of reducing physical interference in the communication of the cards.

There is also the question of whether you simply slip the card off of the deck and turn it over horizontally or whether you flip the card off of the deck vertically, essentially reversing the card from the way you are holding the deck. As a teenager I did the latter. I thought it looked cool that I flipped the card over. I had a terrible time reading reversed cards though and tended to get the vast majority of my cards reversed (not a statistically likely fifty percent) and eventually I decided that this did not make sense. I’m holding the deck the way that the cards are meant to be, so I now simply turn the card over horizontally. I find readings to be clearer and I no longer have trouble reading reversals.

The important thing here—and it is important—is that you choose a technique and stick to it. This is the basic mechanism by which Tarot communicates and when I have simply experimented with a different technique, I have inevitably ended up with a vague and unclear reading.

How to lay out cards and which to read first

Many readers insist that you should lay out the cards face down at first and then reveal only one at a time in the order of the layout. I was taught to lay them all out face up and then choose where to start based on either a logical beginning point or cards that have intense energy. I often end up reading any Higher Arcana cards first, regardless of what position they fall in. Higher Arcana cards will always have.much broader effect than just the position they are in.

Bottom line: Whether you place the cards initially face down or not is up to you and your tradition. When in doubt start reading the cards in the order you laid them out.

Layouts and positions

Now we have space for a brief rundown on what the common positions in readings are and what they mean beyond the key words:

Significator/Querent: As discussed before, this card indicates the state of being or state of mind of the querent at this moment with respect to the issue involved. If you draw this card with the rest of the layout, consider it to be an indication of where you are now.

Situation: Just as it appears, in readings that use this position, the Situation card indicates the overall situation the querent is in with regard to the question or issue at hand.

Atmosphere: This card tells you about what is going on around the querent. It can be influenced by the querent but often indicates factors beyond the querent’s direct control. As with many other positions, this card may seem confusing if the situation seems pretty negative but you get a very positive card here. Remember that every card has a shadow side. It may also indicate that the situation isn’t as bleak as it looks or that things are about to improve.

When the reverse happens, a mainly negative card appears in a situation that seems fairly positive, it is worth looking at the uses of whatever adversity is indicated. Perhaps the difficulty underlies the situation, even though the result is positive. Just as every card has a shadow, every card has a bright spot.

This is not to say that you should just read into the cards whatever you want to. There are only 78 cards in the deck. If the meaning needed is very specific, it is sometimes necessary for the Tarot to use a secondary meaning of a card to get it across. It is our job to figure out the clues and understand the meaning. The general rule of thumb is that there is a reason for whichever card falls, even if it isn’t immediately obvious.

Crossing card/Obstacle: You will often see a position marked “Crossing Card.” This means the same thing as an obstacle card. Here too, you will sometimes find a positive card in the position of an obstacle. However, this is usually easily understood and logical. If the Obstacle is the Six of Wands (Celebration), it may be that a celebration, party or promotion is interfering with other plans or that it has unforeseen consequences. This is one of my favorite card positions to read, because it is usually very specific and clear.

Root: Some spreads will show a card marked as Root or Roots. This is often conceived of as the “root of the problem.” But it can also mean events in the distant past, childhood or ancestral events that effect the situation or the question now.

Aspiration: This is one of the most difficult positions to read. It is sometimes described as the higher self or higher mind. The best way I have found to interpret it is what soul-level benefit or lesson you can get from this situation or difficulty. All too often, what we want right now and what our long-term development needs may be at odds. This card often gives clues in this area.

Past: Most spreads define this specifically as “recent past.” Depending on the type of question this may be a matter of hours, days or weeks, rarely longer. The past card does not usually tell you about all of your past or the entire development of the situation. There are readings with multiple Past cards and these may do a more thorough job.

Future: The same applies to the future card. It is generally mean to imply the near future in terms of days or a few weeks. It rarely indicates the final outcome, but rather the next step in a situation or process. Most layouts have a card or cards to indicate outcome. It is important to remember that in the philosophical understanding of Tarot, the future card indicates the likely future based on the querent’s current trajectory.

I have never personally met a Tarot system that supported a belief in predetermination. Life is not all written down in a great Tarot book in the sky. We have free will and we can avert disasters, if we can see clearly. Still, the Future card in a reading is often quite difficult to interpret. Because it is still outside our experience, we have fewer clues to rely on.

There are times when the Future Card is utterly clear. A woman struggling with infertility who gets “The Empress” in the Future position may well go out and celebrate… without alcohol. But most Future cards are less clear cut.

Relationship: Many relationship layouts have a Significator card for each person in the relationship or cards for Mind, Heart and Body or other types of comparison cards for each person. But they will generally also have a Relationship card. This card gives the general atmosphere of the relationship, the chemistry or bond between the two, which is not entirely the doing of either one alone.

House/Environment: Many readings will have a position called House or Environment. This is usually either very easy or very hard to read, rarely in the middle. It means the people and physical or emotional environment around the querent. It would be more reasonable to name it the Household than the House, but such is age-old tradition. And it often refers more to a work or social group rather than a household anyway. The type of question should make that clear.

Outcome: Most readings have some form of Outcome card or cards. We often read Tarot in hopes of finding out things we don’t yet know. We want to know how a relationship will turn out or what the prospects are for a new business venture. The Outcome cards do tend to provide an overall, long-term assessment of outcome.

I was troubled and confused for years that the Outcome cards on my readings about adopting my two children were less than joyful. The process was going pretty well. The Near Future cards were all positive too.

Life ended up confirming the difficult Outcome cards though. The long-term Outcome has been very rough, given the neurological problems that my adopted children developed. The fact that you get a warning in an Outcome position doesn’t always spell doom. As with the Future cards, it is possible to change Outcomes but it is often quite difficult. A lot of factors may be pushing things toward a certain outcome and we may not always be able to see which route will lead to a certain Outcome.

When doubts and problems like this creep in, it is often time for a follow up reading with more specific questions about what outcome can be expected if the querent pursues a specific course of action.

Tarot basics: Choosing a good Tarot book

In my first post on the Tarot, I made much of the fact that it is as good as the Bible or other ancient and revered religious texts.

Does this make Tarot books scripture? There are thousands after all. You might be thinking that they can’t possibly all be scripture (or even very good). And you would be right.

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It is eminently possible to write a bad Tarot book and many of them are less than stellar. Even among the good ones, few people will agree on which are the best. When I said that the Tarot can be used the way people use the Bible to read a random bit of spiritual guidance, I was referring more specifically to the cards themselves.

There are 78 cards in the traditional Tarot deck developed over centuries of study. Each card is a symbol, an abstract concept—love, work, study, beginning, enthusiasm, conflict, death, rebirth, wholeness… But these words in any ordinary language are woefully insufficient to capture the full meaning of each concept.

However, the Tarot is a language that does possess the nuance and depth to capture the fullness of these concepts and to do so in the context of ever-changing life. And more importantly the Tarot provides a language for communication between you and your Self (or the Gods or your ancestors, depending on your goal).

That is the text of tremendous meaning I was talking about: the concepts of the 78 cards in an infinite variety of combinations. In many decks, symbols are used within the picture or a key word is printed on the card to help jog your intuition or memory of the key aspects that the card represents.

That is why it is fine to have many different decks of cards that appeal to many different individuals and communities. The original Tarot had a limited audience of western, European, esoteric intellectuals in a Judeo-Christian paradigm. The symbols in those cards necessarily speak to and are most useful to that demographic.

That’s why, in the previous post, I encouraged you to choose a deck that reflects your personal tastes and culture. Chances are the symbols in such a deck will be more comprehensible and useful to you.

Many people take just that—a deck with symbols they understand or key words—and read with it. They use the cards as a dictionary and start a kind of Pigeon conversation with their inner self, their gods or whatever entities they contact.

And there is nothing inherently wrong with doing it like that without a book. If it works for you, it can be valuable and a good way to leave space for your intuition.

However, for many of us, that way is too limited. The vocabulary is necessarily just about 78 words, or theoretically 156 if you count each reversal as an opposite. It’s still a more limited language than I would like to have for an in-depth conversation of complex practical and spiritual matters.

That is why I recommend using interpretation books. These are like translators to help you decode the more nuanced meanings in your Tarot conversation. Many of them are quite good and hopefully I can help you choose one (or a few) to start with.

The book that comes with your deck

Many Tarot decks have a specific book devoted to them. If you have chosen a very specific type of deck and it has a book that goes with it, it is a good idea to obtain and use this book at least for a while until you get used to that deck and its symbols.

However, there are conceivable reasons you may want a different book. Sometimes you’ll get a deck and there either is no book to go along with it or you can’t obtain the book for whatever reason.

Then, there are quite a few specialized decks that only come with a small booklet including a vague sentence or two about each card. Such decks may be designed by someone with greater talent in visual art and symbols than with words, or it may have been a decision by a publisher that the artist couldn’t necessarily control. Either way, that little booklet is unlikely to give you the kind of depth you need.

Finally, you may have already used the book that came with the deck for some time and found it lacking, though you may love the cards.

Any of these are legitimate reasons to be on the look-out for a new book. Sometimes I am also looking for a new book with its own cards and my decision on which deck to get will be based both on how the cards look and the contents of the book.

What to look for in a Tarot book

There are people who own a hundred or more Tarot books. While I’m an experienced reader, I’m not among the worst offenders, though this is partly due to lack of finances rather than self control. I own more than a dozen Tarot books. I variously inherited some of them, but others I sought out through a painstaking process of research and careful consideration of the options.

The most important consideration for a book is that it should address the same number of and structure of cards (Major and Minor arcana, suits, etc.) as the deck you are using, though it doesn’t necessarily have to call the cards the same thing. If your cards refer to the “Prince of Wands” and the book refers to the “Knight of fire” instead, this is not a big problem. Here are a few examples of the different kinds of terminology you may find:

Minor Arcana = Lesser mysteries

Wands = fire = will = spirit

Swords = air = mind = thought

Disks = pentacles = coins = earth = body

Cups = chalices = goblets = water = heart

Page = princess = child

Knight = prince = explorer

Queen = priestess = guardian

King = priest = elder

Major arcana = Greater mysteries

The Fool = the Seeker

The Magician = the Witch

The Empress = the Lady = the Mother

The Emperor = the Lord = the Father

The Hierophant = the High Priest = the Teacher

The Chariot = the Canoe = other vehicles

The Hermit = the Shaman = the Holly King

Temperance = The Fferyllt = The Healer

The Hanged Man = the Sacrifice

Death = Rebirth

Judgement = Rebirth (different decks)

The World = the World Tree = Wholeness = Enlightenment

Though these terms may vary and those I have listed are only examples, there should be a rough correspondence if the book refers to 78 cards including 22 major cards and the rest being divided in to four suits. You can certainly choose to work with other systems that have fewer (or possibly more) cards but you will need to have the book and the deck from the same system and if you find that one or the other isn’t ideal for you, you’ll be stuck. This is one reason I recommend starting out with a somewhat standard deck.

Be aware that while most systems place Strength as number eight among the Major Arcana and Justice as number eleven, some books (and some decks) switch their number correspondence for complex historical and numerological reasons. Just be sure to check these particular cards and their numbering in your book.

A discrepancy in the numbering between your book and your deck is not a terrible thing, but you’ll have to remember to read the correct card meaning, rather than the number.

Just as with Tarot decks, there are lot of other personal considerations in your choice of a book. Here is a general list of what to look out for:

  1. The text should be legible and clearly written with a minimum of grammatical errors. This shows attention to detail, which will hopefully translate into accuracy in the card interpretations as well.

  2. There should be a section explaining the philosophy and approach of the author.

  3. There may or may not be specific layouts and readings described with sample interpretations. If you are just beginning and don’t have a teacher, you will find it helpful to have some sample layouts and examples of readings and how they can be interpreted. If you are more experienced, you may not be as interested in this section, which often comes at the end of the book.

  4. There should be separate sections for Major and Minor Arcana. The major arcana section generally devotes more space to each card—at least a full page, if not multiple pages. The Major Arcana are complex symbols. Some books explain the major arcana not only in isolation but in relation to one another. I did not truly understand these more complex concepts until I read several books that perceived the major arcana as a depiction of the Hero’s Journey and divided them into three levels of initiation. I recommend looking for books that do this, particularly if you struggle with the Major Arcana, which many new readers do.

  5. It should have a separate heading for each of the Minor Arcana—ace through ten and four court cards in each suit. In some books, there may be only a few lines explaining the card. Depending on your take on the Tarot, Minor Arcana can be viewed as simple representations of terms or practical concepts and as such they may only need a few words of explanation. But I prefer to have a page of explanation along with key words.

  6. Some books list a somewhat different meaning if a card is reversed (upside down) in a reading. Others advise you to read them as the opposite or a subtler or subconscious version of the upright meaning or to read them the same as upright and to ignore the reversal. Your choice of book may depend on your feelings about this. My mother has always resisted reading reversals and her focus in the Tarot is on personal growth. She seeks out the positive messages in the Tarot and works to integrate the wisdom of the cards into her life. My focus is on a detailed and honest conversation, including conversation with my shadow. I prefer to have reverse definitions and generally will steer clear of books that don’t list at least a “shadow side.” You can hear difficult messages from the Tarot even without reading reversals. A number of cards have troubling or negative meanings when upright. But the majority of the cards are relatively positive in meaning when upright, so if you want to focus on the positive rather than delving into and solving problems, you may prefer to read without considering reversals.

  7. Some books have a picture of the card next to its description. Because I don’t always use the deck that goes with the book, I prefer books that have such a picture but again it is not entirely necessary.

  8. What I do find indispensable is a short list of key words along with a descriptive text. There are types of readings where I will use only the key words, and once I have read the same book several times, the key words provide helpful reminders.

  9. Some books have only one block of descriptive text about each card. Others have a bit describing and explaining the symbols and then a second bit interpreting what the card means for you or even in specific contexts, such as a person, a process or an event. I personally prefer books that clearly mark meanings and contexts in separate subheadings from description. My way of reading is somewhat analytical, so this may be personal taste. Other books have affirmations or questions for meditation or journaling attached to each card. It is worth taking the time to skim through the descriptions for Major- and Minor-Arcana cards before deciding on a book.

  10. Some books will rely heavily on esoteric symbols or astrology to explain and interpret the cards. If you also pursue these areas of study, you may wish to choose books which relate to the cards in this way. However, if you don’t have a solid background in astrology or esoteric symbols, I find that an over-reliance on them in a book can be a barrier to understanding. It is best to choose a book which speaks in terms that are familiar and relatively easy for you to understand. Straightforward, lay-person’s language does not necessarily mean less wisdom, just a different approach to it.

  11. Similarly, some books will rely heavily on other fields, such as psychology, psychotherapy, art, religion, magick, herbal medicine or science to explain the cards. It is wonderful to have a book that interprets the Tarot in the context of a field you are well versed in. But if a book focuses on a field which you don’t know well and have little interest in, this will only complicate matters.

  12. Look for a book that speaks directly to you. You should be able to relate the description of a random card to an experience or concept in your own life. The text should be interesting and accessibly written. The themes and philosophy of the book should be something you enjoy and feel comfortable with.

There are several books I have found to be invaluable for increasing my understanding of the Tarot but my list of favorites will not necessarily agree with that of other experienced readers.

I will provide the names of some of my favorite books here, because some of my readers may share my proclivities (given that you are odd enough to read my blog). Be forewarned, that I lean toward Celtic-flavored Paganism and an emotional, social and practical outlook on divination. I don’t mind some astrology and esoteric symbols in my Tarot, but it isn’t my primary focus. I demand that books be written in a conversational and accessible tone.

Here is my short list:

  • The Complete Book of Tarot by Juliet Sharman-Burke was my introductory text some thirty years ago. It is a slim volume with very brief descriptions of the Minor Arcana cards. I had several other books and at the time few books were written in accessible language. This was the best of them for me. I don’t know if it is the best book for beginners today but it served me well.

  • Spiritual Tarot by Sign E. Echols MS., Robert Mueller, Ph.D., and Sandra A. Thomson is a clearly and pleasantly written book with solid psychological underpinnings. If you are interested in the Tarot for personal development or emotional and spiritual growth this is an excellent choice. It includes user-friendly descriptions of the Major Arcana based on the Hero’s Journey.

  • The DruidCraft Tarot by Philip and Stephanie Carr-Gomm is my favorite book (and my favorite deck going along with it) at the moment. The writing is never dull and the descriptions are clear, practical and personally interesting. Whereas many books put the Major Arcana first, this one recognizes that these cards are more difficult to master and puts what is easiest first. It groups the Minors according to number rather than suit, which makes them easier to look up quickly. Most importantly it not only follows a Hero’s Journey model of describing the Major Arcana but relates each part of the journey to specific scenes in Celtic mythology, which is something that personally speaks to me.

  • Gaian Tarot by Joanna Powell Colbert was clearly a labor of love. This is another book that has a deck to go along with it. The artist photographed her friends to make the various characters in the cards. The photographs are manipulated to fit the meanings of the cards but they are based on real photos. Even if you don’t have (or want) the matching cards, the book is exceptionally well written and includes specific subheadings for personal reflection on each card. This book is particularly helpful for those with a social justice and ecological outlook.

Coming out as a Tarot reader and a reading for a new year

It might seem strange that I consider Tarot reading something I’d have to “come out” about when I’ve been blogging about being a practicing spiritual Pagan for years. But that’s my honest reaction to the idea of talking publicly about Tarot.

It may have something to do with the fact that when I was a child I had no solid concept of Pagan spirituality—beyond the idea that my family didn’t attend the churches everyone else did—while at the same time Tarot was concrete and explicitly secret. I knew that Tarot was something one NEVER discussed with anyone who didn’t already know my mother and I did it.

I don’t remember a time before I knew what Tarot was. I do remember when my mother gave me my first deck of cards. I was thirteen and it was a simple black-and-white version of the Rider Waite deck meant to be colored in. I studiously read about each card and colored it with corresponding colors. The deck is well-travelled, but I still have it.

Photo by Arie Farnam

Photo by Arie Farnam

Clearly, I took Tarot seriously even as a young teen, but it was something I shared with a very select group of people who already knew I knew. The first time I let a stranger know I knew about Tarot was when I was 22 and traveling as an independent film maker in Kazakhstan. I met a professional Tarot reader and confided about my practices.

That meeting had a strong influence on me, and for ten years after that, I carried a tattered blue school notebook filled with hastily recorded notes about the Kazakh reader’s insights in my pack, even though some of her teachings were very different from my mother’s. To this day, I can’t get her admonition not to cross my feet while I do a reading out of my head, as superstitious as it sounded.

Superstitious? If you are reading this only because you enjoy my other writing and you think of me as practical, rational and down-to-earth, you may be confused. Isn’t everything about Tarot superstitious?

That is another reason I feel it is something to “come out” about. Not only did I have secrecy around Tarot engrained in me due to the isolated and traditionally religious nature of the community around where I grew up, Tarot also remains one of the least socially acceptable aspects of modern Pagan traditions.

On the surface of it, Tarot shares its roots with playing cards used in gambling, dating back to around the fifteenth century in northern Italy as best historians can guess. There were no doubt divination systems long before that in Italy and other parts of Europe. Every culture tends to come up with something. But Tarot likely began largely as a parlor game for the upper classes, perhaps combining the influences of mystical Christianity with “quaint” folk divination of the day.

Why would I place any stock in it then?

The simple answer and the one that matters most is that it helps. It is a structure for investigating complex problems, both emotional and practical. It gives comfort. It calms me and helps me think through difficulties rationally and deeply. If there were no other reason, this would be enough. The world today is chaotic and disturbing and therapy is really expensive.

A tongue-in-cheek adage has it that Tarot is “the poor woman’s therapist,” and there is something to that. However, I’ve seen some good (or at least high-priced and well-recommended) therapists in my day, and if forced to choose whether to never see Tarot again or never see a therapist again, there would be no contest.

Tarot works. Therapists are definitely a mixed bag. In this case, the poor people’s version isn’t necessarily inferior.

Why does Tarot work if it was developed from a parlor game?

I have done readings for friends over the years and recently I’ve taken a few paid clients on the same terms under which I tutor professionals in English as a second language. And here is what I and most other authentic Tarot readers tell people who ask how it works:

  1. The interpretation books I use are well-written with a lot of spiritual and emotional wisdom. If you take any book written with spiritual and emotional wisdom and flip randomly to a page and read a passage for guidance, you will usually calm down, feel more centered and gain some insight. People do this all the time with the Bible and other religious texts The best Tarot books are on a similar level of sophistication today, though it has taken several hundred years to get there.

  2. The images in Tarot cards are rich in symbolism, as are the texts. These symbols, through our subconscious associations with them, have powerful effects on our thinking. Looking at the images and reading or hearing a description of those symbols affects us on a subconscious level, providing spiritual connection and psychological benefits.

  3. While Tarot may have initially come from something frivolous, several centuries of serious development has turned it into a kind of universal language for every part of human experience. One way or another it covers every eventuality and speaks to the universal needs and struggles we all face. There is real wisdom in the structure of the cards.

So, essentially those three points add up to a sort of pseudo-psychological, utterly non-mystical explanation that may or may not satisfy all psychological doctors, although it does satisfy quite a few. The bottom line is that the benefits are observable.

But astute friends and clients will still tend to ask, “Yes, but does it really work?” When pressed they reveal that what they mean by this is, “Does Tarot tell you things you don’t already know? Does it predict the future?”

The answer to that question is far more individual. My answer to those I do readings with is that it provides psychological and spiritual benefits, wise counsel and comfort. That is indisputable. It doesn’t really matter if you believe it predicts the future or mysteriously provides information you don’t already know. It will still be helpful.

My personal belief is that I have on occasion gained insight and information, which I can’t explain, from the Tarot. But I have also often been confused. Personally I think sometimes Tarot can give information in ways that the pseudo-scientific explanation doesn’t cover, but that is, at least for me, an unpredictable aspect.

I can usually tell if profound and unexpected information is there and if it is trustworthy, but that is a rare outcome. Most of the time, the cards reflect things we do already know at least subconsciously. Our conscious minds recognize the true parts of what the explanations of the cards say and because the structure allows for healthy and calm consideration, we come away more clear-headed.

And when we don’t recognize the truth there, which also happens, usually it is just not a great reading and we don’t understand. Only occasionally do I get the sense that something important and previously unknown has been revealed.

My Kazakh mentor claimed that the only time Tarot should actually be used to predict the future is on the winter solstice. I have always done predictive readings on the solstice ever since, but it is more for the tradition than anything else. The predictions aren’t really anything one could act on anyway, just a vague sense of the year ahead.

And although for awhile I followed her stricture and did not do predictive readings at other times of the year, I no longer follow that religiously. The rule I do adhere to is that I never make decisions based solely on predictive Tarot readings and I advise clients and friends not to either.

I have certainly used a predictive reading to help me make a difficult decision. If the reading indicates a positive outcome associated with a direction I am already intuitively inclined to go, it gives me some peace of mind and it is then easier to bite the bullet and make a decision when I have to take a shot in the dark.

On the other hand, I revisit my reasoning and check and recheck my decision-making on those occasions when the reading does not support the direction I intuitively feel like going. Sometimes that does change my eventual decision, not directly due to the reading, but rather due to that cautious reappraisal.

Most often I think Tarot affects my decision making for the better on those occasions when my intuitive sense of the best decision conflicts with what I selfishly or lazily want to do. The Tarot overwhelmingly tends to support my intuitive sense of right and wrong over my personal desires and it has a way of talking me (and my friends and clients) into healthier decisions that require self-regulation.

I do personally find that the Tarot gives good predictive advice. But I am not set in a fixed belief about it’s predictive or mystical powers. I could be convinced by evidence to change my stance on that aspect of the Tarot, and it wouldn’t have a significant impact on my use of it, since most of the Tarot work I do isn’t predictive, but much more self-reflective and analytical.

Whether that satisfies skeptics and ridiculers is debatable, but this is my declaration as a Tarot reader. I plan on posting about Tarot, including useful readings for various full or new moons, in 2020, so if you do enjoy this type of self-care, stay tuned.

To get started here is a reading for the new year, which I developed and found particularly helpful. It can be adapted to any topic or area of your life that you have concerns about and it is well suited to tomorrow’s first full moon of the new year.

Reading for setting hopes and goals

A lot of New Year’s readings either attempt to predict what is going to happen in the new year or encourage you to set whatever goal you want. This one is a healthy compromise between the two. The philosophy of the Tarot is not predetermination. Even those who believe Tarot does literally predict the future insist that the prediction is valid only “if you persist on the same path.”

In short, we have free will and Tarot only reflects the consequences of our choices. This reading frees us a little to consider possible positive outcomes, results that we could gain this year, if we are willing to change paths or persist as the case may be. The goal here is to help us find possible and achievable hopes for the new year.

To begin, identify one or more areas of your life in which you would like to see improvement. This can be general or specific. For instance, I tried out the categories of “physical health and well-being,” “emotional well-being and healing,” “my writing profession,” “my family,” and “my social and community relationships.”

Write these down in your journal or other record book in a numbered list, leaving a few inches of space in which to record your results.

Next, it is good to set up your Tarot spot in a way that is supportive of calm and reflection. For most of us that means a place where you won’t be disturbed, possibly with a candle or a special cloth to lay your cards out on.

Many readers have very strict rules about how and where and when Tarot may be done. I have my own, which I will write about in other posts, but the bottom line is that what matters is your frame of mind, and if laying out your cards at a night club or among the tea things on your kitchen table or on a log in the woods or on your messy bed gives you a sense of being grounded and centered, then that’s fine for now.

For each topic you want to set goals for, you will have three cards. Shuffle the deck well, cut the deck (i.e. divide it into two or three piles, depending on your tradition, and restack it) and draw three cards off the top.

This is a sample reading about a young person’s aspiration to develop as an actress. Reading from the left, card one indicates some conservatism or stinginess in the situation. Possibly the young person is overly reticent or she encounters stingines…

This is a sample reading about a young person’s aspiration to develop as an actress. Reading from the left, card one indicates some conservatism or stinginess in the situation. Possibly the young person is overly reticent or she encounters stinginess in opportunities to practice acting. Card 2 indicates that the young person could gain intellectual understanding or make a firm decision about her path during this year. Card 3 indicates that something regarding attraction or passion is the main challenge, possibly meaning either over-enthusiasm or balancing this aspiration with a romantic relationship. Image by Arie Farnam

Card 1 (placed to the left) represents the status quo or your current situation with that topic.

Card 2 (placed to the right) represents what is the most favorable outcome you can achieve during the year. In some readings this is called “the aspiration.” It is something you can work toward.

Card 3 (placed perpendicular to Card 2 further to the right) represents the challlenge or what will cross your path as you try to reach your aspiration.

This is a quick, clear reading that can be done separately for a number of topics. The only tricky part comes when you may A. receive a card in the first position that seems opposed to what you think your current situation is, B. receive a somewhat negative card in the second position, or C. receive a positive card in the third position.

People sometimes claim that Tarot is intentionally vague so that you can read just about anything into any card. But that is far from true. In fact, the cards can be very specific. However, there are multiple meanings to each card in order to cover all of the myriad archetypal aspects of human existence. That means you always have a positive or a negative aspect to choose from in each card.

And given the positions of the cards here, it is clear which interpretation of the card you are meant to choose. Card 1 may be mystifying to you if your situation is very difficult and you get a very cheerful card. Consider that the good cheer may be what is going on around you, while you suffer, or it may be pointing to a silver lining to your situation that you are not paying enough attention to.

Card 2 will have some positive aspect that you should focus on. Classically, Death can be read as an ending but it also necessitates a deep transformation and a new beginning. The Hermit may mean loneliness and isolation in some contexts but it also may mean simply standing out from the crowd and carrying a light for others to follow. The Five of Swords may look grim and unpleasant but it can mean that you’ll simply win a hard fought battle one way or another.

Card 3 on the other hand has to be read for it’s difficult sides. Just as every card has a positive aspect, there is always an inherent difficulty. The Ten of Disks may be lovely to look at but it’s focus on family legacy and togetherness can imply that family, as positive as it may be at the time, is somehow limiting or complicating your development in another area. This is natural and does not mean we should abandon our families. It simply points to what will give challenge to that aspiration in the year ahead.

Experiment, keep a record of this reading and look back at it in a few months to see if anything that didn’t make sense initially makes more sense later on. Good luck!

There is certainly more to write about Tarot and I will be posting on a number of connected topics, including how I set up a Tarot space, how to shuffle, whether and how to read reversals and more. For now, explore, pay attention to your intuition and be well.

The Spiritual Runes: Pagan book review

I can't recall a time when the runes were not a part of my life. My mother has carried a little bag of clay bits engraved with runes on walks with her ever since I can remember. She'll stop at a bench overlooking an immense view of the Grande Ronde Valley and pull a rune out of the bag to contemplate.

Never content with things as they have "always been done," I've read several books on runes to try to understand them at greater depth. Most of these books discuss making rune scripts or bind-runes for the purposes of focusing intentions and bringing needed energies to a place or a specific issue. But mostly these books make only a token stab at substantial analysis of the spiritual basis for or history of the runes. 

That's why I leaped at the chance to review The Spiritual Runes by Harmonia Saille. Here is a book that claims to occupy the middle ground between the pocket how-to books that are accessible to all but seem to fall short on substance and the dense academic and primary source material.  And it makes good on that claim.

The Spiritual Runes is the first book I have encountered which provides solid historical information--including facts about the modern use and abuse of the runes--as well as rune interpretations for divination and very specific instructions for the use of runes in ritual and intention-based magic. Each section is complete and of suitable length and depth. No corners are cut and the tone is friendly and accessible at all points. 

The book goes into somewhat greater historical depth and provides more credible background for historical claims than most of my previous reading in commercial rune books. Still, the part where I found the book truly shines is the final section on rune rituals. This is mostly personal taste. I love the rituals suggested in this book. They are beautiful, simple enough to be practical and yet well-aligned for focusing intentions. I am sure to try several of them. 

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Arie Farnam

Arie Farnam is a war correspondent turned peace organizer, a tree-hugging herbalist, a legally blind bike rider, the off-road mama of two awesome kids, an idealist with a practical streak and author of the Kyrennei Series. She grew up outside La Grande, Oregon and now lives in a small town near Prague in the Czech Republic.

Pagan Book Review: Pagan Dreaming

A review of a non-traditional dream manual

As a person interested in earth-centered spirituality, I've heard plenty of theories on dreams and dream interpretation. I've always been fascinated by the subject, but never committed to a paradigm. I've read both mystical and psychological texts on dreams, but didn't feel that the theories and interpretations made intuitive sense.

Now finally there is a book for people like me--the practical and scientific-minded mystic. Nimue Brown's Pagan Dreaming: The Magic of Altered Consciousness is a non-traditional dream manual that not only makes sense, it is also a comfort to read. The tone is like sitting down to a cup of tea in a homey kitchen with a woman who takes no nonsense and puts on no airs.

Brown's approach is dramatically different from the many dream dictionaries that claim that dreams speak to us in a universal symbolic language. Instead Brown argues that symbols are varied and--in our diverse world--likely to be individual in their language. This book is more about learning your own symbolic language of dreams than using someone else's. 

Pagan Dreaming presents both the physiological and brain chemistry side of dreaming as well as the processes by which giving dreams their rightful place in our lives can enrich a spiritual life. It's more of a manual of techniques and thinking than it is a dream interpretation book. And this sits well with me. 

The premise of the book is that most dreams, probably the vast majority of dreams, are ordinary processes of the body reflecting physical needs or sorting memory--essentially the "system check" mode of our bodies. And then there are a few dreams which may--and then really only subjectively--be considered to have emotional or spiritual meaning. This is the experience of most people.

Many books have claimed that the more one can act coherently in dreams and choose the type of dreaming, the more spiritually aware and integrated the person. Many books have claimed that a truly spiritual or enlightened person should have prophetic or significant dreams. These books are likely to make those whose dreams are more like a"system check" feel inferior and perhaps ready to accept the wisdom of a supposedly enlightened teacher. Brown is selling none of that. 

Instead she gives a guide to learning about one's own dreams, empowering the individual to be their own teacher. As such, I did not find in this book the answer to questions I have about some rare bit eerily predictive dreams I have experienced since childhood. I did not learn how to turn my mundane dreams into more of the predictive kind. But I did gain some ideas and a structure in which to start looking for a greater understanding.