What's wrong with neighbors these days?

Do you know your neighbor’s names? Do you speak to them? Would you know if they were dying? Would you care enough to call someone?

If your answer is “no, no, no and okay, maybe,” you are just plain normal today.

We hear their sound systems playing, their cars starting and their domestic disputes, if we live in crowded areas. We catch glimpses of them getting out of cars or taking out the trash, but little more. If we live in a “friendly” neighborhood, we might occasionally lift a hand in a silent wave.

Creative commons image by Chiot’s run of flickr.com

I’m no different. I have always felt connected to the land, plants and animals around wherever I’m living, including to my human neighbors. But in the past few years, my connection to human neighbors has grown thin and distant. As spring opens up the world, I find myself saddened that I don’t know my neighbors.

There is the neighbor across the street who starts their clunky car every day at precisely at 7:00 am. There is the neighbor who always drives in the back and never appears in front of their house, despite having a carefully manicured front fence and raised flower garden. There is the neighbor who grows a fantastic back garden crowded with vegetables and flowers so thick that it reminds me of children’s stories about secret gardens that shut out the world.

I’ve never spoken to any of these neighbors, though I’ve lived here for nearly two years. I’m legally blind, so it’s hard for me to catch them on the street and strike up a not-so-casual conversation, as others who desire neighborly contact might. I wish I had more connections with my neighbors beyond the snippets of their routines that filter out, but my life has been beyond overwhelming with children’s medical crises, so I have made no bold moves.

I feel a certain kinship with the punctual neighbor across the street. I’m sure he or she is working hard, heading out early in that car with the labored engine every morning. But I’m pretty sure they wouldn’t think of me as someone they’d want to know. They don’t have a high front wall or fence, so they have no doubt seen me with my white cane and my kids with intense emotional issues.

The neighbor with the perfect front flowerbeds maintains them by proxy. I have met their fix-it man/gardener. All last summer, he greeted me every evening and we’d exchange a few words while we tended our respective plots. He wasn’t really a neighbor but we both acted like we were.

The only actual neighbor I’ve talked to is one with plenty of trouble of their own. That house has all the signs that someone there struggles with addiction. It is beaten down and in need of repair. There are loud arguments and broken dishes. There is sometimes noxious plastic trash burned in the yard. But there’s also a woman there who occasionally greets me. I once went to that house to give warning in the middle of the night because I could hear water spurting from their side faucet, which had broken. Ever since, we aren’t exactly friends, but we are on—if not speaking term, then at least greeting terms..

A bit further away in the neighborhood, I have encountered only tragedy--loud domestic violence in one house, then the silence after the woman and children fled, and death by overdose at another house. This is all I know of neighbors two years after returning to my small home town in Eastern Oregon.

Rewind thirty years and I was a teenager here desperate to get away. There were many reasons why I originally left, including the scent of opportunity, right-wing local politics, no public transportation and romantic notions about the rest of the world. But back then, it was normal to know you neighbors. I met my future niece’s mother and aunt across the back fence. Even socially awkward and outcast as I was at school, I knew some near neighbors.

Today, I find the contrast disturbing, not just for myself but for society at large. The only person, besides the neighbor’s gardener who has approached me intent upon making connections was a couple of Jehovah’s Witnesses, who occasionally prowl the neighborhood. Neighborly relations have become mechanistic at best—something only minded when you can get something out of it.

When I go for walks around the neighborhood, I’ll often wave to someone out working on a lawn. I don’t make a big production out of it, just a little finger wave and a smile. So far, they give back only silence. I don’t hear neighbors greet one another either. So, it isn’t just that they’re leery of the “blind lady.” There is a feeling of being on edge, of both distrust and apathy.

Back when I was a conflict correspondent for newspapers, I often had to walk through neighborhoods where I didn’t even understand the local language and “gauge the mood” for my editors on the other side of the world. If my job was to report on American small town life today, I would have to describe the atmosphere as one of “discontent and distrust” or “deceptive calm covering simmering resentments.”

I fear that the problem with neighbors in America goes far deeper than just neighborly relations. Increasingly, when I meet other parents at the Little League field or at a school function, a sense of guardedness and exhaustion pervades. I try to reach out with the same friendly gestures that worked years ago, only to be rebuffed with silence or sideways hedging to get some distance.

Is this about the politics? We’re in a deep red zone in an otherwise blue state after all. Maybe my neighbors feel marginalized or maybe there’s something about me—wild red braids? colorfully patterned clothes?—that gives my politics away as controversial. But I suspect that it is more than that. Even when I visit the big blue city, people are professional but there’s often strain in their precisely polite voices and precious little warmth.

What can be done to bring back a sense of community and neighborliness? I have tried the tactic of simply being ultra friendly. I’ve been the one to bring cookies to new neighbors to welcome them to the neighborhood. And I might do something like that again, once my life is less of a rolling crisis. But even when I was doing that a few years ago, the reception was distinctly cold and suspicious.

I don’t believe the solution is simply individuals putting themselves out there and being warm and friendly. That doesn’t hurt, but it won’t change the core of the matter. I’ve seen other nations in times of hopelessness and this is what despair on a large scale feels like. I’ve also seen nations that have recently thrown off tyranny, filled with hope and optimism. And those are the places where I have seen strangers play cards while waiting for busses or neighbors lend a helping hand to the elderly. The level of hope in society is closely tied to neighborliness.

I don’t know how to restore hope to a giant country like the United States. It used to be that people in America believed they were lucky and blessed. Even when our systems were messed up, we seemed to believe they were at least the best that could be had. Now, I hear Americans disparage the services and authorities that hold our communities together, just as Russians or Eastern Europeans do with theirs. It’s a symptom rather than a cause. The systems are not actually any worse than they once were. It’s the optimism that has frayed.

I do know that hope is fostered by connections to nature, by finding small moments of beauty in life, by authentic connections to other humans who are doing something beyond themselves. These are the things I seek for hope and I only know how to keep looking.

And meanwhile, I’ll be the friendly neighborhood oddball who sometimes eats meals on the front porch, waves at people she can’t see, talks to gardeners and listens for anyone in need.

Tolerating those with beliefs you (strongly) disagree with

I live among many people with beliefs I dislike—often abhor.

I live in a small town in Central Bohemia in the Czech Republic. It is almost entirely white and affluent. Recently a few Asian families have moved to town to open businesses. There are also a handful of oddball people of color—one kid at school with a mother from the Caribbean and so forth.

The opinions of most of my neighbors reflect that. They are inexperienced, fearful of people with different skin tones, and resentful of the hardworking Asian business owners (who keep their shops open hours after everyone else has closed up). They blithely “pop out to the Vietnamese” at 8:00 pm to get a snack when no one else in ten kilometers is open, but they’ll be back at the Asian-bashing the next morning… or often as not, on the way home from the store..

Beyond that, the country is not very diverse. We are among the handful of countries in the EU who have taken in the fewest refugees as a percent of population. My neighbors are always telling me about why we shouldn’t take in refugees, particularly not from Muslim countries.

This isn’t backwoods ignorance but rather pseudo-intellectual rhetoric:

“European culture is founded on Christianity and the enlightenment. Even though most of us are not really Christians anymore, that’s our cultural foundation. Muslims don’t fit in here and they will make enclaves where they enforce their culture and beliefs. They’ll also change our overall culture. They have a lot more children than we do. In the end, you know they want to force us to live under Sharia law.”

There are so many false assumptions in this common public story that I hear from every side daily, even within my own family. that it would take at least five blog posts to cover them all:

  1. No, Europe was actually Pagan. Christianity came from the same general area as a large number of the refugees.

  2. Refugees don’t erase your cultural foundation. Throughout history, nations that accepted refugees have done better economically and become more culturally enlightened. I’ve never seen a historical exception to this fact.

  3. Poor and desperate people have more children. Secure people with access to education and health care have fewer children. That’s a very basic biological fact about humans as a species. If you want to curb population growth, give people education and health care.

  4. The majority of Muslim immigrants don’t want Sharia law. Fanaticism is often a top reason they left their homelands. Even in Muslim majority countries, opinions about Islamic extremists are overwhelmingly negative.

Creative Commons image by Andy Blackledge

Creative Commons image by Andy Blackledge

The fact remains that I live next to, converse politely with and even maintain a shallow level of friendship with many people who hold a lot of bigoted, inexperienced and hateful opinions. I have little choice, since I live in a country where these are the views of the vast majority of the population. Unless I want to be a hermit, who only shops at the family owned Vietnamese store (with nice people) and who doesn’t even use social media, I have to learn to live in the vicinity of horrid opinions.

But the original question that sparked this post on befriending or respecting those with beliefs you don’t like came from these same people—just the other way around. I have been asked many times how I can have Muslim friends and express respect for Muslims, when I am not a Muslim and I clearly disagree with some common Muslim beliefs and even the very basis of that religion.

Once I had a party with a lot of international friends from the city. There were probably thirty people in my yard and living room. One of my foreigner friends from the high-energy activist culture of Prague, a Palestinian student, had brought a couple of his friends.who I didn’t know as well. At one point they approached me as a group and asked if there was some quiet place where they could pray, given that they really did pray five times a day.

The choices weren’t spectacular. The yard was full and mostly dirt at the time anyway. The house was tiny with the main room, one bedroom with too little floor space and my office area, which also included a couple of beds behind a curtain. I took them to the office, which at least had a door that could be closed.

The office not only had rumpled beds and a pile of my folded clothing but various Pagan statues and artwork scattered around. I noticed that the Muslim students seemed a bit uneasy about the arrangement, but it really was the only viable option. They quickly rallied and expressed their appreciation. I pointed out the direction of southeast, which was easy since my practice involves compass points as well. Then I left them to it.

Before that, I once accompanied a Muslim woman in Kazakhstan on a pilgrimage to a holy site in Turkestan (which is a town, not a country). My interest was journalism and personal experience. This woman narrated much of her beliefs and practice along the way, while I went through the motions as a sign of respect and as a way to broaden my own understanding.

All this, and I can still say I really don’t agree with Islam.

I know some Muslims like to point out that the word “Islam” is closely connected to the word “peace,” but let’s face it, the history of Islam has been far from peaceful. Show me a major religion without copious amounts of blood on its hands.

The Koran says some violent and intolerant things, whether about the particular battles of Mohammed’s time or about the way the world works in general. And so does the Bible and so do lots of original Pagan myths. I’m not arguing that we have to take these things literally or that I’m better than anyone else. But the fact is that there are plenty of things in the Koran that I don’t like.

There is that controversy over the “Verse of the Swords,” which can be read to mean that a Muslim should fight, hound and persecute non-believers wherever they be found or it can e read to be referring only to a specific incident when some Pagans broke a treaty with Mohammed. Mohammed sounds to me like a pretty normal leader, trying to deal with the realities of the world and getting confused about how much force should be used in defense of what he believes—hardly someone copying down directly the words dictated by the one and only true God.

Another controversy arises out of verse 4:34 of the Koran regarding relations between husbands and wives. It states that women should be obedient because God put men over women and if a wife disobeys, her husband should first advise her, then refuse to have sex and finally“strike” her if she doesn’t submit. Scholars like to argue over the many possible meanings of the word “strike” in Arabic, some insisting that the verse does not actually condone domestic violence.

But that isn’t even my primary concern. I’m still stuck on the part about women being obedient and God putting men over women. I know this was written for a violent and harsh time and women did often need the protection of men. But men needed the life-giving power of women. And this is supposed to be directly inspired by God. And hopefully God—even a regular god, let alone the one and only God—surely ought to be able to see beyond the local, current context when dictating the ultimate rules for everything.

So, it isn’t a religion for me. I can’t go with both believing the Koran is literally inspired by the only true God and that we have to take the stuff about women being inferior in social context. I really don’t like these beliefs. But it is the peaceful way of life and the respect toward women shown by the Muslims I meet that makes them welcome for me.

A few years ago, I decided to read the mythology of every major religion to my children for a year. I obtained children’s versions of the important stories from Islam, Judaism, Christianity, Hinduism, Buddhism and a wide variety of Pagan and indigenous faiths.

Some of the Jewish and Christian stories made me pause. I skipped a few of the more gruesome ones that I just couldn’t conscience reading to young children. But when I got to the Islamic stories, I couldn’t find ANY that were not deeply problematic from the perspective of modern, sheltered children. Maybe I had the wrong book, though it had an author who professed to be Muslim and it was specifically for children.

I’ll grant that Pagan stories have been sanitized over the years. We don’t have such old texts, so we will likely never know how gruesome the versions of our stories from 1,500 years ago would have been, if we could read them in the original. And again, I don’t encourage literalism in mythology.

But there is also the matter of the whole Islamic thing about how there is only one God and some intolerance toward those who believe otherwise. I do have many gods and I dislike intolerance in Islam as much as I dislike similar intolerance in my neighbors.

But here is the thing. I tolerate in society those who do not impose their beliefs on others.

Islamic extremists do impose their beliefs on others. I will always speak out against such extremists and I won’t tolerate them or welcome them to a community. The same goes for Christian fundamentalists who seek to impose their beliefs on others. The same goes for those who may call themselves Pagan or Heathen, while usurping my spiritual symbols for the purposes of intolerance and hate.

Those Muslims I do tolerate are those who have been, in my substantial experience, considerate and accepting of others. I do not claim to understand why they believe in a faith I don’t always like.

All I ask in return is that they don’t instantly judge me for the actions of white supremacists who steal Pagan symbols and defame my spiritual path.

Those people I befriend are those who are willing to have open conversations, those who come into my home and treat me, my family and my beliefs with respect and care. Again, I don’t have to like or agree with all of the beliefs of my friends, although to be friends I do hope to have conversations about such things and at least seek to understand each other’s perspective.

Europeans who fear Muslims often ask me, “How can you trust them? I read that Muslims are taught to lie to non-believers and behave nicely so that they can get into a position to either kill us or force us to convert.”

I have read the same allegations. And I know for a fact that some Christian groups teach this very thing in the US: “Work your way into their confidence. Use gifts and friendship to get close to them and then bring them to Jesus.” I haven’t personally encountered an emphasis on killing unbelievers among American Christians, but my pacifist brother was once beaten by kids in a youth group while Christian adult leaders looked on and encouraged them to “beat the devil out of him.”

So, yeah, I believe Muslim extremists probably teach something like this too. I don’t have real personal experience or evidence of it. But it stands to reason, given the similarities to other religious extremists and their preferred interpretation of the “Verse of the Sword.”

Do I believe that my Muslim friends are secretly plotting to someday stop being nice, force us to convert and kill us if we refuse? No, I just don’t believe that.

Why don’t I? I have several other friends who were raised Muslim but aren’t practicing Muslims, who are critical of the religion or just turned atheist. And I have no doubt that if Muslims across the board were taught that doctrine, many such people would have talked about it openly by now. It just is not a mainstream Muslim thing,

So, I don’t actually find it at all difficult to tolerate or befriend Muslims who probably hold beliefs that I dislike. They don’t bludgeon me with their beliefs. They are tolerant and respectful of others. Do I understand? No, not really. But I’m willing to have deep philosophical conversations with them and maybe someday I will understand.

I find it harder to tolerate and befriend racist and isolationist neighbors. I mostly do it because I have little choice. I have friendships where I have to avoid a lot of topics of conversation. Those friendships are shallow, utilitarian and mostly for the children involved.

And even so, I entirely avoid those who really go overboard with expressing racist and isolationist opinions. I don’t want that around my kids. I don’t really even want it in my own ears.

Do I fully understand them? No. I am willing to have deep philosophical conversations, if they’ll stop bludgeoning me with their caustic opinions long enough to have a deep philosophical conversation, and maybe someday I will understand.