Taking action: With and without empowerment

I’m going to level with you. The last couple of years have been really, really tough. Even if you aren’t very close to me personally, you’ve probably noticed, if you somehow managed to keep reading my blog.

I will say this for myself. I kept posting. But it was rough and I know a lot of my posts have been less than uplifting recently. That’s how it goes when life is throwing heavy crap at you and you’re the honest type.

a hand reaching for an illusive light - Creative commons image by gabriel rojas hruska

But I now have the possibility to come back to writing more than just a blog. And for me that means light is coming back into my life. I can’t guarantee it will stay. My newly stabilized situation is held together by metaphorical spit and duct-tape, but I’ll take any chance I can get.

In fact, I have already resurrected one of my old book-length writing projects, blown the cyber dust off of it and sent it out to a couple of beta readers.

Yikes! That was invigorating! (Along the lines of how jumping into an icy winter lake is invigorating.)

I didn’t previously know either of these beta readers and I got a lot of hot and heavy criticism, which I fully appreciate and intend to use for improvement. My friends are often too nice about this kind of thing.

Friends, I do understand. Not only is it easier to critique a stranger—who you are unlikely to have to comfort through the resulting existential writer’s depression—but most of my friends also share a good deal of my background and worldview. In short, we have a lot of the same assumptions and even prejudices.

The story in question is a memoir about how I got into international journalism as a 20-something and lived and worked in more than 30 countries. And it necessarily (from my perspective) starts with the fact that I grew up in a shack that lacked an indoor toilet in rural eastern Oregon.

I mean, this is essential character development for the rest of the story, isn’t it? If I had been an adventurous young person from a wealthy, back-east family of intellectuals with connections to the newspaper business and high society, the basic events might have been marginally similar, but the story would have been utterly different.

And for that very reason, it appears that I have a great deal of trouble describing my background in a way that is both palatable and believable to people of the middle-to-upper class American persuasion. My critique partners both found these sections baffling and unsatisfying, despite the fact that I actually thought I was being “funny” with self-deprecating humor.

The most basic example from one of the beta readers came in the section where I described meeting a group of American exchange students bound for Germany. We were all around sixteen years of age and all Americans and all white. But my difference in background was obvious.

They were all from wealthy families and from big cities. Their luggage matched. Their clothes matched. They all shared social norms and communication styles that I didn’t. They were also all sighted and I couldn’t see their faces.

But these are not differences our society emphasizes. The exchange agency, my fellow students and my beta readers were all bewildered as to why I didn’t fit in.

When I described the confused and cold reactions of the other students to my presence in the group, one beta reader kept text-yelling “But what was YOUR behavior that led to this?!?” Surely, I had to have been behaving oddly to be excluded by this group of nice, upwardly mobile young people.

And I have to hand it to that beta reader for brutal honesty and attention to detail. From my perspective then as well as while writing thirty years on, I did not see anything remarkable about my behavior. But on closer inspection there was.

I didn’t make eye contact. It is physically impossible for me. I didn’t smile hesitantly when others made eye contact. I didn’t give a little smile of recognition to the person who sat next to me at lunch when we later met in passing. When another student went out of her way to hand me a hard-to-reach book, I thanked her, but I didn’t respond to her with the extra warmth that context would imply when I met her later, BECAUSE I couldn’t see her face and thus didn’t recognize her.

And those are just a few of the vision impairment related “behaviors” I no doubt displayed. Honestly, I was stung by the beta reader’s insistent comments that the issue had to be my behavior. On first reading the comments, I felt sure this was unjust.

I had been kind and friendly to my fellow students. I had greeted them cheerily and continued to do so, even as their attitude toward me soured. I had passed books to others. I had helped a fellow student pick up her things when her hands were full and her purse spilled. I went out of my way to try to ask them about themselves and respond with acceptance and positivity. Shouldn’t that be enough?

Maybe it should. But that is irrelevant to a beta reader. A beta reader looks for the believability and relatability in a text narrative. She does not represent some ideal of justice and fairness. She represents a regular reader who doesn’t know about vision impairments and who also happened to come from a background much more similar to that of those other students than to mine. My perspective is foreign and incomprehensible to her without a great deal of context.

If I want readers like her to be able to believe and empathize with me as a sixteen-year-old trying to win acceptance among a group of exchange students from wealthy and privileged backgrounds, I really do have to show how my behavior was different. I would have to break it down with a lot of words and description.

I’m not necessarily saying I will do that when I edit my story. But I am taking it into account as a factor in how some readers will be able to understand my story on a deep, empathetic level. I may choose to sacrifice some of that for the sake of brevity, but thanks to that beta reader, I’ll do so consciously, rather than obliviously.

This beta reader also expressed that I “should have taken action” to improve my situation at the time. And here context comes up again. How exactly could the visually impaired and socially underrepresented student in this story take action to become less excluded?

I couldn’t magically see other people’s faces. I didn’t even realize at the time that that was a big part of my social problems, so I couldn’t explain it to them in hopes that they’d be understanding. Likewise, I couldn’t magically gain knowledge about the social norms of urban elites. I was also largely unconscious of those issues, as were my fellow students.

Thinking about this has led me to an understanding of how empowerment or lack there of affects an individual’s ability to “take action.”

My second beta reader wondered why I didn’t “take action” to get into the newspaper industry more effectively later in the story. I was doing literally everything in “the book.” The book is Writer’s Market, an annual listing of how and to whom writers can market their work. It’s the outsider’s guide to getting into the publishing and print media industries. Everything an outsider can do—from query letters to conference stalking and from agent hunting to exposure swapping—is in that book. And I did all that.

What I didn’t do was the Hollywood type things. I didn’t get a job as a waitress at the place where a top newspaper editor eats lunch and then strike up a friendship with him. I also didn’t do the realistic things that most people in the business did to get in the door. I didn’t call up my uncle or my uncle’s friend in the business and get an entry level job, because I didn’t have any relatives or friends in the business.

Empowerment makes for action. If you have the basic materials or conditions, action isn’t inevitable but it is feasible. In other words, you still have to work for success, even when you’re privileged, but taking action follows empowerment.

We don’t always realize how empowered we are, of course. Much of my life in rural eastern Oregon today revolves around trying to get rides or set up rides for my kids. After years living in a country with a dense public transportation system, I find this limiting and frustrating. Not being able to drive is a much bigger deal here, and other than the online world, most actions I might want to take to improve my own life or that of my children require transportation in a vehicle.

And yet, I sometimes do find ways around it. I find ways to work with medical transportation services. I network. I offer what I have in exchange.

To modify a phrase, knowledge is often empowerment. Had I known more about social class and vision when I was sixteen, it is possible that I could have navigated groups of teenagers better. Certainly, if I had known the right people or even just the internal structures of newspapers, when I was trying to get into the newspaper business, that would have been a lot easier.

But knowledge still isn’t the same thing as just being in an empowered position. I wouldn’t have needed that knowledge, if I had been part of the in-group already. And I now wouldn’t need detailed knowledge of every type of transportation system, if I could access transportation in the societally supported way—i.e. by driving.

When you look at your own or another person’s situation in terms of whether or not they take action at the right moment, these are key considerations. Are they empowered to take action by the situation, their own limitations or the society they are in? Are they informed?

We often can’t fix these things, but being aware means that we are moving through life consciously, rather than being oblivious.

Doing poverty well: How to actually deal with clutter

I’ve run across at least a dozen blogger responses to Marie Kondo’s new Netflix series on fighting clutter for a less stressful lifestyle. Several of these have already pointed out that the show is deeply classist.

I’m not going to belabor the point. It is. Getting rid of everything you haven’t used recently and assuming you can just buy one later if you need it is a choice only viable for the economically privileged. Berating people who don’t currently have or recently didn’t have that privilege for “clutter” is classist. And environmentally unsustainable to boot.

These are the shelves directly on my bed and they combine active bookshelf with cosmetics and jewelry stations, spiritual practice supplies and things I really need to hide from my children. - Image by Arie Farnam

These are the shelves directly on my bed and they combine active bookshelf with cosmetics and jewelry stations, spiritual practice supplies and things I really need to hide from my children. - Image by Arie Farnam

I’m sure the show and its advice is helpful to some. There are people who senselessly horde or acquire stuff without planning or a focus on reusing and upcycling. There probably are middle class people who have a lot of junk they really legitimately don’t need and will never use. The show may well be helpful to them and might result in less stress in their lives.

That’s a good thing and if there was any indication of compassion or understanding that we don’t all have this luxury, I wouldn’t be even mildly irritated at the show. It’s the support of the bubble of privileged comfort that some in the western middle class, which is actually in the top one percent of the world’s wealthiest people, dwell within that bothers me and a few other bloggers. The show doesn’t mention that it is only designed for a very select group, because some in that group don’t feel comfortable when they are reminded of their privileged status in the world. It’s just a thing you don’t say if you want their approval ratings..

The show irritates those of us who stumble across it, but don’t fit into its demographic. And yes, some of us have a broad definition of the word “family” when it comes to both the dinner table and Netflix family passwords and thus some of us occasionally have Netflix.

But I digress. This post isn’t so much about the show as it is about solutions for the rest of us.

You see, clutter is a problem for those with modest means. In fact, it is likely to be a bigger problem for us than it is for the middle class.

First, let me define “us.”

Some will rightly complain that I’m not “poor enough” to talk about doing poverty well. I live a reasonably comfortable lifestyle after all. My children have never gone to bed hungry, except for those couple of nights when they went on strike from regular food in a desperate bid to force a one-hundred-percent noodle, ketchup and candy diet that simply didn’t pan out with Mama bear in the kitchen. So what am I complaining about?

I’m not. Complaining, that is.

My family lives well below the US poverty line in a middling Eastern European country, where we’re actually pretty middle class. I grew up more genuinely poor and in my twenties I went through some winters where cabbage and potatoes were really all I could afford. But my point isn’t to bemoan “poverty.” I, in fact, hold that if most of the world lived close to our consumption level, we could be environmentally sustainable and comfortable enough.

My goal isn’t to become wealthier but rather to live better with what we have. And dealing with clutter is part of that. My solutions are just different from Marie Kondo’s.

When you live close to or below what has been arbitrarily (but in this case handily) designated as the US poverty line, you are in a situation where you can usually buy one small item that you need at a time or save up for a larger item, but you can’t simply acquire what you need when you need it. If you have lived this way for long, it is unlikely you “throw away” anything that isn’t actually useless. You most likely have a running mental list of those who could use, recycle, upcycle or re-enliven something you no longer want.

This is my office and writing nook. Shelves hold reference materials, taxes and official documents, daily office supplies, electronics parts, paper, tea pot and a few display books. There is a fold-out table that hides my ESL teaching center and doo…

This is my office and writing nook. Shelves hold reference materials, taxes and official documents, daily office supplies, electronics parts, paper, tea pot and a few display books. There is a fold-out table that hides my ESL teaching center and doors on the bottom cover the household herbal pharmacy and herbalist supplies. - Image by Arie Farnam

You may well store a lot of things that you don’t need immediately. Your first thought when finding an odd castoff mechanical part is more likely to be, “I wonder what this could be useful for?” than “Why is this old thing still around?” You plan and save and put together what you need.

And there’s another thing. Your entertainment is more likely to be self-made. You don’t go on distant vacations. If you go on vacation, it usually requires a lot of stuff—like tents, sleeping bags, cooking equipment and so forth. And if you don’t go on vacations, you have other interests, many of which entail making things, which requires supplies and equipment.

Your job likely also requires supplies. You likely fix clothing, cars, furniture and other things when they are broken rather than throwing them out, which means your home may well have the necessities for sewing, auto work and carpentry. You are actually more likely than the middle class to own your own cement mixer, sewing machine, towing cables or power saw. I own all four. Lacking a home of your own, you may not own these things, but you very likely own a sewing kit and a set of tools, no matter how makeshift.

And all these things are clutter when piled up into a small home, apartment, car, backpack or whatever you live out of.

Does that mean you should take Marie Kondo’s advice and get rid of anything you haven’t used recently and then every object that does not give you joy. The toilet plunger would be top of the list for me… and how would that go?

The worn-out clothes I garden in aren’t comfy old favorites. They are very specifically, clothes I hate that I expect will be torn and dirty beyond repair in a rough season or two. My cracked mismatched dishes don’t bring me joy. The set of nice dishes brought out only for holidays and adult company do. And the reason they are still nice and joyful is that we don’t use them for everyday.

Nope. That method isn’t going to work for dealing with our clutter.

This is a topic near and dear to my heart. I live in a small, compact house. There isn’t an inch of space that isn’t in planful use. I run a business out of my home that requires me to meet clients in my home daily. My home has to be neat and tidy. Local social norms require it for such a business. Beyond that, I’m ninety percent blind and a pile of junk is truly a problem for me to wade through. Things need to have places.

But all the above still applies. I cook all of my family’s meals from scratch because instant food that won’t kill you is expensive. Thus I have a fully stocked kitchen and a jam-packed pantry. I also have a vegetable garden and that means I have a shed full of tools and supplies, window sills full of seedlings and a cellar and freezers full of produce.

My business requires extensive teaching supplies. I also have kids and they have stuff. We live hours from the nearest English-language library, so we have our own library shelves, particularly full of children’s books. Modern technology has meant some slimming of our bookshelves, DVDs and CDs but subscription services cost money and reference books get used a lot around here.

Beyond that, there is my mental health. Like most people in my situation, I don’t have relaxing vacations or spa treatments or even weekends away. I have interests instead. I study medicinal herbs and recently I’ve taken up candle and soap making. These also require stuff—materials, supplies and storage space.

So it goes for many of us. I go through my pantry regularly from top to bottom every six months and reorganize a bit every month or two. I am always weeding through clothing hordes, swapping out tattered and laundry-shrunken clothes for clothes from the hand-me-down network or bought at an amazing second-hand shop we hit on a trip two years ago that finally fit my kids.

This is my ESL teaching center. The messiest paper part is covered by this fold-out table which can be lowered to accommodate students or paperwork as necessary. - Image by Arie Farnam

This is my ESL teaching center. The messiest paper part is covered by this fold-out table which can be lowered to accommodate students or paperwork as necessary. - Image by Arie Farnam

My kids each have a few drawers for the clothes currently in use. There are are also three bins in their closets that contain clothes. The lowest, easiest-to-reach bin contains still-useful, only mildly tattered clothes that are too small for my kids. These are fed back into our hand-me-down network on a regular basis. The second bin contains off-season clothes—winter clothes in summer, summer clothes in winter. The final bin contains the hoard of clothes that don’t yet fit my kids. Most of these are a year or two from fitting but a few particularly nice bits are being hoarded for a distant future.

That’s how I handle clutter. Or at least it’s one example.

Mostly handling clutter well when you live the way I do means organization, labeling and taking periodic inventory..

I have bins for tools, wire, glue, rope, rubber bands, nails, small boxes, plastic bags, art supplies and plenty of other categories. The skeptical will inevitably remark that there is a lot there that we will never actually use. It’s true that about a third of it eventually gets cycled out when its usefulness is determined to have been overestimated. But all of these things are things acquired free, extremely cheaply or by mistake, as everyone sometimes acquires things. We don’t seek them out but when they come in, if they might be useful, we store them rather than fill the landfill.

Once I observed a middle-class American doing an art project and gaped in surprise at the clean-up, which was apparently routine. Not only were the drop clothes not washed and hung to dry. They were simply bundled with all the scrap material inside and tossed into the garbage can—unused paints, barely opened glue tubes, brushes and all. In my world, only a few stray scraps would have ended up in the garbage, and even then only if they couldn’t conceivably become confetti, decoration for children’s projects or… fire starter.

Yup, there’s a bin for tinder as well, containing candle drippings, soiled wax baking paper, nutshells and paper scraps free enough of chemicals to be deemed compost-safe once burned.

The crucial thing is to be able to find what you need when you eventually do need it. That’s where storage systems, labels and bins come in. Last year, I had what is likely to be a once-in-a-lifetime opportunity in my class. I got to design my own work space and actually see it built. The photos in this post are from my new space, which features many small shelves and storage compartments. Some of the storage has doors to cover it. But much of it does not, in order to allow quick and handy access.

These are my teaching supplies for both homeschooling and my ESL classes for children. Some bins have been labeled with Norse Runes because of a memorization project I was doing. They ended up coming in handy keeping children out of bins they should…

These are my teaching supplies for both homeschooling and my ESL classes for children. Some bins have been labeled with Norse Runes because of a memorization project I was doing. They ended up coming in handy keeping children out of bins they shouldn’t be dumping out.

I learned valuable organizational principles during this process and here is my advice to rival Marie Kondo’s.

Before you shop, always take inventory and organize:

  • Categorize items by type and label clearly.

  • Store categories near where they are most used. Have at most two places where the same category is stored. (Glue may be in the wood shop as well as the office.)

  • If an item has a single use only, store it with the items used with it rather than with it’s type. (Gardening sheers are stored with gardening things, not with scissors.)

  • Use up one package or container of a material as much as possible before opening another, even if it isn’t convenient. Recycle or re-purpose the packaging.

  • Be creative in finding storage space. Not everything must be stored in heated rooms of your home. Building raised beds or hollow kitchen benches with lids for seats will often dramatically increase your storage space. If you are able to build your own shelves, carefully plan out what you need to store where and plan the depth, width and height of shelves with the storage containers you have and are likely to have in the future in mind.

  • While building a separate pantry or walk-in closet may seem like it significantly shrinks your living space, if you can line it with shelves and store what you need inside it, it will significantly decrease clutter and increase the usability of the space you have.

  • Designate a storage space for repourposed materials like boxes, bags, building scraps and paper supplies. Containers which the given material won’t quickly overflow out of are ideal. When space is limited, consider carefully the storage needs of given materials. Paper boxes must be kept in a dry place, but heat and cold don’t matter. Cans of paint can tolerate occasional moister but cannot tolerate great differences in temperature or any frost. Some materials, like cloth, are susceptible to pests.

This is half of my herbal pharmacy which is normally covered by doors. - image by Arie Farnam

This is half of my herbal pharmacy which is normally covered by doors. - image by Arie Farnam

Getting rid of things you don’t need

  • Certain types of supplies tend to accumulate more quickly than others. Cardboard boxes and water-proof bags (usually plastic up until recently) are essential for many activities and expensive to buy when needed. They can accumulate quickly, depending on your activities. Keep a supply of a dozen smaller boxes and several larger boxes. Keep a plastic bag full of plastic bags of similar size. If you have more than that and don’t need them for a specific reason, recycle those that are getting tattered.

  • Keep spare parts together. If you really have the skills to use a spare part to fix something later, it is okay to keep spare parts which are in good condition. Recycle parts that are damaged or which you would not be able to use given your skills and tools.

  • Fix broken tools when possible. If it is not possible to fix a tool, it is best to separate it into materials to be recycled.

  • Store craft, cooking and gardening supplies well, usually in air-tight containers. Don’t throw out half-full packages unless the contents are damaged. If the packaging is damaged, repackage and store for later use. If the material itself is damaged, dried up or spoiled, dispose of it in the most conservationist way possible.

  • The hierarchy of disposal should be: 1. Repair/reuse/repurpose, 2. Channel to those who can repair, reuse or repurpose in your network, 3. Give to charity, 4. Use as or give to others for animal feed, 5. Use as compost, mulch or construction material, 6. Burn as fuel, 7. Breakdown and recycle, 8. Landfill. An item that you don’t need or can’t use starts at the top of the hierarchy. You assess its possibilities for usefulness and put it in the first category in which it can be truly useful.

  • The upper part of the hierarchy is focused on disposal which will benefit someone else. Some of this may be actual charity. Much of it is not charity at all. One of the key elements of doing poverty well is to have a hand-me-down network, and hand-me-downs are not all clothes by far. Lettuce scraps are a welcome hand-me-down to a chicken owner or gardener.

  • There is often not a direct return of the favor but those who give into such a network also receive when others have a surplus or an unneeded-but-still-useful item. I calculate that about 30 percent of my family’s food supply comes free or very cheaply from our network and it is all top quality organic products. This is one of the main reasons I can claim to live quite well below the US poverty line. As a result, not a day goes by when I don’t find myself considering if an item or materials I need to dispose of could be used by someone else in my network.

  • The other methods in the disposal hierarchy get as much residual use out of materials as possible and minimize both the costs of acquiring other materials and the harm to the environment. There is a stereotype that poor people don’t care about environmental issues. Sometimes people have been misled to misunderstand what “environmentalism” means, but people of modest means are also more vulnerable to ecological disruption, whether we are urban or rural dwellers. In the same way that you feed and protect your hand-me-down network for your own benefit, it is in your interests to nourish and protect your environment.

Restocking

  • When you live with modest means, it is good to be on the look-out for items or materials that you may need in the future that are being offered free or extremely cheaply. Stocking this way is an imperfect science or even an art. You will inevitably misjudge some things and end up storing something you will never need. The most important consideration is making sure that getting rid of something will not be an undue burden before you acquire it. Secondly, think of where you will store it while you are considering acquiring something. And finally, make sure there is actually a reasonable likelihood you’ll need what you’re acquiring. Ideally you’ll turn down far more than you bring in.

  • Each person’s needs are quite different. If your job requires you to dress in an expensive fashion, you may have to store a fair amount of clothing to make it work. This is different than simply hording clothes for fun, although that can be a hobby for some. Inventory and reassessment still applies, unless you consider this a hobby.

  • When new disposable items come in, place them UNDER or BEHIND older or half-used equivalents and use the older and half-used equivalents first. (If you acquire new tape very cheaply before your supply has run out, do not place it on top of the old supply.)

  • Some people will become so good at this that they will become a network hub and acquire things they don’t personally need in order to feed them into their network. As with many other parts of this barter economy, there is a fuzzy line between the skilled networker and the out-of-control pack rat. The difference will be in both organization and generosity.

I hope my experience may be helpful, whether you are voluntarily or involuntarily living on modest means. These are some of the ways to both contain clutter and organize materials to be both sustainable and useful.

Best wishes to all!

What do the wealthy think and do about climate change?

There is a tide turning in one important area—the recognition of climate change. I can feel it among people and see it in the mainstream media. The fires in California have become a tipping point in public opinion on climate change.

There is a sense—finally!!!—that climate change has become a top progressive priority in the United States, up there with institutional racism and health care. There is even a sense that the large majority of people-beyond progressives-now accept the facts. People have seen that science means something in the real world.

Forest+fire+fighter%2C+climate+change%2C+need%2C+survival+-+CC+image+via+pixabay.jpg

That is good, but…

Progressives turning is not enough. The majority of the public in wealthy countries turning is not enough. Even the mainstream media turning is not enough. Only 25 percent of climate-damaging emissions can be impacted by responsible personal choices in diet, energy use, transportation and so forth.

The vast majority of climate-changing emissions come not from personal choices but from the wealthy, the infrastructure politically controlled by the wealthy and the big industry owned by the wealthy. The demographic that matters most is the top five percent or so of the income scale. those with decision-making power over large industries and public institutions as well as over their own fortunes.

And the picture is still bleak there. Kanye West showed what the attitude of many of the wealthy is when he hired private firefighters to keep his home safe while much of California burned.

I recently conducted a small survey of wealthy people to determine their attitudes and actions regarding climate change. Last summer I surveyed an online social network frequented by many wealthy individuals or at least those who self-identify as exceptionally wealthy. This social network is broad enough to encompass every political leaning but those who answered my survey were self selected.

The survey is not large enough to be a good statistical sample. Still their responses are revealing. Individuals in the network reported on their own beliefs as well as those they observe in their social circle of wealthy friends and acquaintances.

My survey question was, “Do wealthy, educated people A. put a large percent of their resources into fighting human-induced climate change, B. not care or not believe the consequences will affect them, C. feel too despairing or apathetic to do anything about it or D. deny the consensus of the vast majority of scientists on climate change?

Of those who reported on their own beliefs, only one in ten said they would do or previously had done anything to mitigate climate change. One out of ten reported the apathy and despair of option C. The rest were split between B (40 percent) and D (40 percent).

The format encouraged explanation of their views and many of the responses were angry and vehement. Typical explanations include the following excerpts:

“It is not the job of the wealthy to take care of everything. It is the responsibility of people as a whole to take care of the environment.”

”If you are so convinced that major climate change is coming then you better do something about it. I think about it about as much as myths like Bigfoot,”

“Fact is many climate predictions have fallen flat, so you could reasonably conclude the latest climate predictions are probably fiction.”

“The climate change prompters (sic) are very loud, and have tried to shut up their opposition. And there are a significant number of people (sic) think the crisis is much smaller than reported. There are also many people who want to use “climate change” to push their political or cultural agenda, such as urbanization, mass transit, solar power, and even vegetarianism.”

It is particularly troubling that people who identify as wealthy and educated so commonly either deny climate change outright or deny the seriousness of the impacts. The reasons thought up about why scientists might fabricate evidence, including the concept that some people want things like public transit and solar power either as money-making schemes or because of personal enjoyment of them, are depressingly under-thought.

Three out of ten respondents also commented on their beliefs about what other wealthy people do or think about climate change. These responses were split evenly between B, C and D. The despair of option C climbed when the answer described the opinions of others. Somehow few respondents wanted to self-identify as despairing or apathetic, which is one big difference between the responses of the wealthy and those of the general population, in which despair and apathy is commonly self-reported.

Another difference between the response of the wealthy to climate change versus that of the general population was pointed out by a respondent, who wrote; “For wealthy people, climate change isn’t so bad. If there is a food crisis, it means other people will starve, so they feel a tinge of remorse, but it won’t impact them directly. If one of their houses gets flooded, they can just move. They have options… So they all feel like someone should be doing something, but not them, someone else. Because for them, doing something would mean losing the benefit of being wealthy.”

If this respondent is correct, it is possible that some of the wealthy who either claim to deny climate change or simply ignore such a survey, actually are banking on the assumption that climate change will primarily affect the poor and middle classes.

What does this mean for people who are highly concerned about climate change and willing to act on this concern?

Again, my survey isn’t a scientific study but it gives some indication of common reactions to climate change in the top wealth bracket. Those who ignored the survey are likely to be more apathetic, but if there had been individuals in the wealthy social network who were acutely concerned about climate change, some of them would have answered over the course of several months when the survey was displayed. It may be that apathetic respondents did not respond because they were apathetic not just about the issue of climate change but even about discussing it in a survey, but the lack of positive responses clearly indicates a real lack of positive thinking on the issue in this economic class.

Given the disproportionate impact of the wealthy on climate policy and industrial causes, it is clear that this demographic is one that should be addressed by serious climate action. The wealthy may suffer less from climate change than others but they will be impacted negatively. They may need more factual education.

On the other hand, many wealthy people today may know the facts well enough but choose to deny climate change publicly for profit or to avoid the shame of being unresponsive on an issue that will cause massive death and harm to many others. The wealthy are not immune to public pressure and the great impact that even a few wealthy individuals becoming active in combating climate change is worth a significant amount of effort to achieve.

It may be helpful to focus campaigns more on the impact of wealthy lifestyles, industry and policy influence, revealing to the public at large the crucial role of the wealthy in driving climate change. In any event, climate campaigns focused on those with wealth and political power will be more likely to get results in the time available.

Manifesto of a plastic bag washer

There are things that come naturally to me: turning off the water while I soap up my hands; saving a leftover potato to make dough, hording empty pickle jars, separating recycling from compost; making old clothes into washrags or drying ziplock bags. These seem to have always been habit.

I didn't grow up during the Depression, as some of my friends like to joke. I did grow up poor, but it was an odd kind of poverty. Some call it "voluntary poverty."

Technically, my parents could have pursued more prestigious careers earlier. We had a few good toys--legos and sleds--and the great wealth of a natural playground just beyond the door of our scrap-wood shack in Northeastern Oregon. But we also had old, faded clothes, socks that always fell down into the toes of our boots, nothing that matched, healthy homemade lunches or free school lunches and a TV twenty years out of date (when we had one at all). 

Image by Arie Farnam

Image by Arie Farnam

Living that way voluntarily is something quickly ridiculed today. I've heard it on-line, read it in popular new books, seen it in movies and recently gotten it from two fairly close friends. Voluntarily living modestly is considered naive, hypocritical and just plain stupid. 

The pressure is on in our society to get the most high-paying job possible, to pursue a major career and to use material bounty to keep you sane in the rat race.

I can hear the "buts" already and there is some literary and social lip service paid to frugality and "the simple things in life." However, those things fly out the window when it comes to a discussion of saving for your health care or your children's educations in the United Sates. If you don't have a near or above average income, that level of saving isn't realistic. And the excuse that you didn't save hundreds of thousands of dollars because you were living modestly and working at consuming less--which precludes high-powered careers with expensive clothing, classy social obligations and extensive travel and commutes--will get you exactly nowhere. 

I have the utmost respect for people who have worked their way out of poverty and don't want to ever go back. Immigrants, refugees and other disadvantaged people often work hard and focus on a career at the expense of everything else in order to gain a secure material life. To many people who came from poverty, the idea that those with the education and privilege to live a middle-class or wealthy lifestyle today might elect to live with less must appear ludicrous and, yes, hypocritical. 

And yet we know that it is not reasonable or sustainable for most of us (let alone all of us) to live the high-consumption lifestyle of today's western wealthy and middle classes. Environmental crises grow year upon year, setting new standards for a dismal new normal like clockwork.

The polar bears were threatened. Now they are simply dying. In a few short years, they will be gone. Hurricanes, droughts, desertification and wildfires set new records each year and claim more lives and more livelihoods. On the one hand, we know it cannot work for all of us to consume at the levels some of us have become accustomed to.

But acquaintances recently ribbed me for washing and reusing ziplock bags. Some because glass jars are a better way to keep food in recycled containers, others because they think one should just buy new bags. Both groups are wealthier than me, have greater storage space and don't store many leftovers in the first place. They can chuckle all they want. 

A friend of mine described how his partner insists on throwing out pasta that spilled onto the counter, not because it is dirty or contaminated but because it is a "poverty mindset" to spend time carefully picking something like pasta up. And I'm not even getting into all the people who refuse to eat leftovers or habitually buy new clothes simply because they have worn an outfit the requisite three times. 

Often the reason given is not even a desire for comfort, but an insistence that living lavishly is a matter of self respect, proof that one is not living in poverty. 

I have not appreciably dragged myself out of poverty. I grew up in a family with very little monetary income. I pursued the work I loved and made ends meet but little more. Today my family lives modestly and does it well. We wear second-hand clothes more often than not. My children get new-to-them clothes when the old ones get too small. I get new-to-me clothes when the professional clothes get downgraded to gardening clothes and the gardening clothes fall apart.

And I still wash plastic bags, just like my mother did. I have no intention of stopping so long as plastic bags continue to invade my kitchen. I'd love to have shelves full of healthy and expensive glass storage containers and I agree that plastic bags are a modern evil, even when reused, but living well with less entails compromises.

I think there is special jargon for this in ecological circles and I do care about the environment, other living beings and the earth a great deal. But I am not doing these things to make a statement, to prove a point or even to make my own little impact on the environment better.

I do these things because not to do them feels wrong. To waste resources feels unwise and unethical. For a few years, when I lived in an Eastern European city without recycling or any place to put compost, I was forced not to separate garbage and it made me feel unwashed. 

Even if it doesn't matter whether we let the faucet run here and now because the local community has plenty of clean water, I can't abide it. The habit is wrong. The modeling for children is wrong. There is always reason to conserve, to reduce consumption and to live well with less. 

Those who belittle this may not understand. But it is my self respect that matters to me.

Clash: Conversation between the wealthy and the poor at the dawn of a new class war

I love cultural experiences and I've joined a lot of different groups in order to understand different perspectives.

Recently I had a conversation with a group of wealthy intellectuals who I had come to know and enjoy, though their culture is quite different from mine. Yet in this case the clash of cultures and understanding proved too great for much accord and the divide worries me. 

Creative Commons image by Hamza Butt (

Creative Commons image by Hamza Butt (

I will not use names or other identifiers here because the point is not to call anyone out but rather to show a crucial gap of understanding that is developing in our society, due to different groups living inside social bubbles of their own race and class. Because in this particular conversation there was little or no variation between members of the group, I will use an agglomeration of real statements to both shorten and clarify the discussion.

As such, this is a recreation of a lengthy discussion I had with a group that is essentially a foreign culture to me. We are all either Americans or Western Europeans. We are all intellectuals and significantly educated. Most of the group previously had expressed support for the US Democratic Party and/or liberal-leaning views. So we share a great deal, yet I was an exception in the group because I am not of the same economic class. 

I will call one side in this discussion Wealthy Liberal Intellectual (WLI) and the other side Scraping-by Progressive Intellectual (SPI) to illustrate where the divide is, although I was the only person in the latter group at this time. 

Here is how the discussion went:

WLI: Trump's attack on health care is unfortunate. We should be compassionate on health care. However, I doubt the media reports about people in the US being denied essential health care before the ACA are entirely true.  I have certainly never encountered a real person who was denied essential health care in the United States.

SPI: You may not have previously encountered a person who was denied essential health care, but now you have.. I can give you several specific examples in as much detail as you would like. About ten years ago, for instance, I was injured in a fall in the US. My shoulder was partially dislocated, two ribs were broken and one punctured my lung and the lung collapsed 10 percent. I was driven to an emergency room and eventually had an X-ray that showed these issues. I was given a sling and proscribed pain killers. This cost was $3,000. I couldn't pay all of it right away and some was paid for by an emergency fund. However, I was not kept in the hospital for observation. My shoulder was also not repaired but left to heal badly and crooked in a way that causes permanent deformity, pain and weakness in that shoulder. When I later sought advice for the pain from doctors in Europe, I was told that A. the shoulder needed to be operated on immediately to prevent long-term harm and B. the lung issue was life threatening at the time and I was lucky to have survived without adequate medical care. Those interventions would have been extremely expensive and they were beyond what I could pay at the time. I was told that my lung was in a dangerous condition and that I should probably stay in a hospital overnight, however, it would take months to find out if an emergency fund would cover it and I would have to risk putting my family in serious debt to stay. I was not informed at all about the need for an operation to my shoulder. I can give other examples from just my own life and that of my nearest family and friends. This is the reality of the majority of people in the United States before the ACA.

WLI: I'm sorry that you feel life has served you so poorly. You were given health care. You probably shouldn't be complaining about it. And as you can see there was an emergency fund. that you benefited from.

SPI: I didn't say life had served me poorly and I am not complaining. I'm merely presenting the facts of a case. According to medical doctors in Europe this did not constitute "essential emergency medical care." It resulted in long-term harm and deformity. My shoulder is still not the right shape and it never will be because the surgery cannot be done once the injury has healed poorly. There was a very small and inadequate emergency fund. These are simply facts. I have been very fortunate that I did not have much worse complications. In fact, I was fortunate to live and not lose the rest of my sight due to that particular accident. I am also fortunate to have access to European health care, something most Americans don't have. Far from saying life served me poorly, I'm saying I am one of the lucky ones who survived this disastrous system. These problems affected at least half the US population and still affect some. It is immeasurably worse for families with serious and chronic illnesses, such as cancer. 

WLI: This is, if anything, an isolated case. I wonder what you're trying to prove and why it is so important to you to go on about this.

SPI: I read your statement saying that you had not encountered a real person in this kind of situation. I wanted to give you this information and experience outside of your previous experience, because it is the experience of a great many people in the United States.

WLI: Many people still come to the US for health care from countries that have universal health care. Many of our members live in countries, like the UK or Canada, with universal health care. There are major problems there and the United States is still the world leader in medical technology. We would not be able to provide this technology if it didn't offer significant profits. 

SPI: I have experience in a country with universal health care as well, in the Czech Republic, which is not even a particularly wealthy country. I'll admit that health buildings here are often a bit spartan and hospital rooms can be small or if they are large they are shared by multiple patients. But the quality of actual care both in terms of human care and technology is sate of the art. Last winter I had high-risk eye operation to save my residual sight. There have only been about 500 similar operations in the whole world and it is one which requires very specialized technology and a precisely skilled surgeon. 

WLI: You should respect the experience of those who know more than one system. I have heard of there being long wait times for critical procedures in some countries with universal health care. I wouldn't want to give up the benefits of the American system.

SPI: You dismiss any facts I present. When you won't look at specific cases, it is no wonder you haven't noticed any person who was denied health care in the US. Ignoring the facts and continuing to promote this system, when you have said you are for human rights... It's disgusting. It is a life and death issue for a great many people. I have experience with more than one system, in the US, in the Czech Republic and in Germany, even in Zimbabwe and Ecuador. Why is my experience invalid compared with the experience of others? And can you give any specific examples of problems in countries with universal health care? I have never encountered long wait times in countries with universal health care, except for transplants which always entail a wait. 

WLI: You need to apologize. You just won't listen and you want everyone to feel sorry for you. I don't see why we can't all contribute to society, why you seem to think some people should get everything for free. 

SPI: I think it is important to gain experience from beyond your own circle of friends and your own bubble of experience. This is why I'm presenting these facts. I can give details and other cases if that would help. 

WLI: You just honestly don't get it, do you? The group feels you need a time out. 

SPI: I have been considering leaving this group. I have noticed in the past that this group is very dismissive when I post about climate change, even though you claim to be concerned about these types of issues. However, I enjoy other parts of this group and I like to know people from beyond my usual circle as well.

WLI: I have no doubt that our children will have it easier than we do, just as we have it easier than our grandparents did. That really isn't an issue worth worrying about.

SPI: Climate change is already having a devastating impact. You are intelligent and you have seen the data. You know that we have incurred ecological debts that someone will have to pay in the end. 

WLI: There will be other resources in the future. Once it was coal and iron. Now it is oil. In the future it will be wind and solar. Each generation uses different resources, so each generation will be better off than the one before. There is no ecological debt.

SPI: I am not sure the endless resources theory will work in practice, but even if it did, this is more about human-induced climate change, which is already impacting a great many people and making life, let alone business, much harder. It is growing year by year. Do you still say that the next generation will have it easier?

WLI: My son and daughter are successful in business and my granddaughter is looking into modeling. Sure, I think they will have wonderful lives. You think you are the only one who has had a difficult life and had to struggle to get somewhere. That isn't the case. It's just that you talk so much about how rough you've had it. 

SPI: It takes my breath away and makes me sick to my stomach to read this. I don't think I've had it bad. I am much more concerned about the next generation.

WLI: I've had enough of your insults. You're blocked. Have a good life.

Corporate power and free speech

A video interview with author Arie Farnam

This is a repost of the first in a series of video interviews on hope and integrity in a perilous world. This interview focuses on the influence of corporations in society and how individuals respond with integrity. 

While the vast power of corporations often feels indomitable and the manipulation of our culture and media can be demoralizing, understanding of and resistance to tyranny is spreading.

As the progress of the past fifty years in civil, economic and environmental rights is under threat, we come to see that we have come a great distance and have much to believe in and lives worth defending. 

YouTube Link

YouTube Link

This interview also touches on how the struggle for social justice inspired my writing in 2014. The dystopian series that came out of that time is eerily predictive of our waking reality in 2017. That's why I'm reposting the video. As we struggle with immediate danger, we must also remember how we came to this situation in order to prevent its repetition in the future.

I write my stories because I cannot help myself. Writers must write. But I also write them to reach out and wake up the world from the malaise of apathy and despair. Mine are stories of hard-won and authentic hope and these video interviews tell how and why.

How to win the struggle against tyranny today

I received some hard news affecting the health and future of one of my children. And then I had to explain it to my husband after a particularly harrowing day He looks shell-shocked but also resigned, the way a lot of people look when discussing politics these past few months.

These days there seems to be nowhere to go to get away from the hard rain drumming down, whether personal or political. Any media you turn on is likely to either numb you, deepen your despair or coat everything in a somewhat sickening layer of figurative candy.

Creative Commons image by Hartwig HKD

Creative Commons image by Hartwig HKD

After my husband stumbled off to bed, I was about to turn in myself when I got a call from across the world, my adult niece phoning in edits to a manuscript. After that kind of day, there are few conversations I'd gladly stay up for, but this was one. 

Even so, as we decompressed after the editing work was done, she said almost the exact same despairing words that one of the characters in my contemporary dystopian series says, "It just seems like the bad guys win every time." 

I had not yet settled from my own fears or thought about the future for my family. Instead I was jolted into that disturbingly realistic fictional world by her momentary despair. It's a story about a kind of cult that controls hearts and minds in what looks like modern America and promotes corporate interests to the extreme. Those who resist the resulting tyranny always seem to be on the retreat, trying to shelter the most vulnerable among them and to salvage a sense of personal freedom. 

I wrote this some years ago, based on a premise and plot designed twenty years before that. But its relevance today is often uncanny. I wonder if George Orwell ever wished his book 1984 wasn't so right on.

Two years ago, when the Kyrennei Series first became public it was considered a dark and sometimes painful story. This was strange to me because I wrote it out of a sense of hope. Not the "smile and all will be well" sort of hope, but the sort of hope that keeps me going when both the present and the future look bleak. 

I wanted to reach out to my niece across the 5,000 odd miles between us and give her a hug. Not that she can't stand up on her own. She's been doing it for some time. But simply because I understand.

Here is the antidote to despair that another character offers in the story and the answer I gave to my niece on that midnight call: "I don’t know where this tyranny came from, but the hatred and greed that drives it seem to be endemic to humanity. I don’t think it is going to go away. That doesn’t mean we don’t win though. With every kid like Rowan who can raise his head, despite what he has been dealt, we win. With every child who grows up free, with every refugee rescued, we win. We win every day that we remain free in ourselves because that’s a day when we don’t lose."

I wake up in the dawn on too little sleep and muddle through the morning routine, which involves actions of resistance to the corporate and social oppression in the real world--chores for our urban homestead (part of mitigating climate change and ensuring my family's relative independence from corporate, chemical-laced food supplies), getting children ready for school while denying demands for sexualized clothing for an eight-year-old (part of the struggle to foster an informed and free-thinking next generation and to give one young woman time to understand gender dynamics before making her own decisions about her body as an adult) and dispensing herbal medicine that has kept us healthy for ten years without pharmaceuticals (part of the struggle to avoid being held hostage by corporations due to health needs).

Mine is a humble role in the struggle, feeding chickens and children. But every action is part of remaining free.

When there is a moment of peace, I light a candle and take a cup of tea.  Part of my mind is still with the fictional characters who cropped up the night before. A phrase from the freedom fighters in the book is still going through my head, "One more morning."

That's all they say. I made it to another dawn without giving up my hope and inner freedom. This day, I won. 

There are those who hold power in our real world who do resemble villains from a dystopian fantasy. And they have said in no uncertain terms that they want to destroy all who resist them. Larry Klayman, an influential lawyer, is heading efforts to put opponents of the Trump administration in prison. Neo-Nazi groups openly declare that they wish to destroy people of color, people of other faiths, immigrants, refugees and their friends. Donald Trump himself has declared that those who wish to protect the earth from climate change and other effects of corporate excess should be wiped out once and for all. 

It is not fun to contemplate. But contemplate this. They are failing. 

They can do many harmful things, but every time we get back up and resist in public or private ways, we win. Their stated goals are thwarted when we create moments and spaces of freedom. 

This is not a matched fight. One side desires control and mastery over others. The other side wants only peace and freedom in their own homes. While it is terrible in many ways, it gives us many chances to win. 

Know that you are not losing. Your persistence is their worst fear.

What kids need during the holidays

I woke up one winter morning in middle childhood to the sound of gunshots on the other side of a thin wooden wall. The light coming through the window was eerie, pale and wavering like a cold candle. 

I jumped out of bed and searched for my parents, who slept in the bed next to mine. Their covers were rumpled and they were gone. I raced to the loft where my brothers slept. My little brother was sitting up in his blankets while my older brother struggled quickly into his shirt.

"What's that noise?" I cried. 

"Pa's shooting his gun," my older brother said.

The front door to our cabin slammed and I could hear Mama coming in below. We scrambled to the railing and demanded to know what was going on. Mama explained with a tone somewhere between resignation and reassurance that all the deep heavy snow we had thought was melting the night before had frozen solid as a rock over night and Pa was shooting clumps of ice out of the giant fir tree next to our house... so that it wouldn't fall and crush our house. 

This memory, one of the clearest I have from childhood, is oddly tinged with brilliant sparkle. There is almost no fear in my memory, as if I thought all this was terribly exciting. Beyond the first shock of waking up alone with the frightening noise outside, I seem to have been in a state of giddy delight. Pa was like Pa in Little House on the Prairie. There was no natural or human threat to big for him in my view. We were clearly safe in his hands.

While we were getting dressed in the loft there was a tremendous crash that shook the whole cabin and the sound of wood grating against metal. Something had clearly fallen onto our tin roof. It was prevented from crushing us only by a few beams, some insulation and a couple of layers of plywood. 

Excited to see a fallen tree and glad that the house had apparently survived, my brothers and I pulled on our snow gear and scrambled up the steps cut into the ice outside the front door to get outside. Pa was still out by the large fir tree to the north of the house and it had clearly not fallen. We told him about the crash on the roof and suggested that it must have been the tree on the south side of the house.

He told us to go check, so we ran around the front of the house... or attempted to. I got to the front yard where the ground sloped gently downhill and my feet flew out from under me. My head struck the sheer sheet of ice under me with a loud "crack!"

My brothers went down a bit more gracefully and scrambled back across the ice to help check on me as I groggily shook the stars out of my eyes. 

We'd had several feet of heavy snow the day before. But in the evening the temperature had climbed and the whole mass had started to melt, water running across the surface and down onto the county road below. But in the night a cold snap had come, so hard and fast that the melting slush had turned to ice, a thick, rock-hard layer covering everything for miles around us. It did not have the crusty appearance of old snow with a frozen top layer. It was slick, shiny and impenetrable. 

It's likely that anyone forty or over from the Pacific Northwest will know what I'm talking about. It is still generally referred to as the Great Ice Storm. Electrical lines were down for days, phones and water pumps didn't work, every branch and twig was coated in a thick layer of clear ice, a snow plow was broken trying to clear our county road and we were completely cut off from the outside world for three days. 

My brothers and I didn't know the extent of the "disaster" yet but we already loved it. We were on an important mission from Pa to check the south side of the house, so despite the ringing in my head and the large knot swelling behind my ear, my big brother helped me up and we staggered the rest of the way around the cabin, joking about how my head was so hard that it cracked the ice. 

As it turned out, it was a disappointingly small branch that had crashed onto our roof and made such an enormous noise. But by midday Pa had finished shooting ice out of the trees and he had time to pull us on our giant toboggan. We slid our way over to our nearest neighbors, to make sure everyone was all right. Then we slid home again. 

It is ironic that while our parents' generation remembers it as a natural disaster, my brothers and I remember those days of candlelight and ice as some of the best moments of our childhood.

Creative Commons image by David Lytle 

Creative Commons image by David Lytle 

We spent our days sliding on the snow or helping our parents with the tasks of daily survival, such as cutting blocks of ice out of the frozen slush to heat on the wood stove. (That was our only source of water with our well 60 feet deep and the pump out of operation.( And we spent the long winter evenings, playing games and telling stories by candlelight. 

Anyone who remembers a night without electricity as a child can probably relate to some degree. Without the TV, computers, oven, food processor or phone working and with the roads closed, the one thing we children had was... our parents' attention.

We often feel that the past must have been simpler and by extension better, because in those times they did not have electricity and all of those things on a regular basis. So, we envision it like an endless snow day. But in reality, the children of the past did not have their parents' attention because their parents' daily routine did not require electricity. 

The truth is that we cannot really give our children an endless snow day. We cannot always give them our full attention. We have to work and cook and keep our lives together and that takes up the majority of our time and energy. Most of the time, what is left for real attention to children is the crumbs. 

But this is still what I think of during the holidays and when facing the week of winter break. Our children can remember the holidays as a magical time of sparkle, even if the reality is that we are stressed out and the extended family is fighting and money is tight and crises loom. The key to it is amazingly simple. Times of comfort and attention. 

We can create it for our children, by declaring our own great ice storm. It doesn't actually take a disaster to make a time that children will remember forever. 

Here is a recipe. It need not be every moment of the holiday season, but as much as possible, as often as possible, allow and if necessary schedule family times with these elements:

  1. Nothing urgent that adults must get done.
  2. Nothing urgent that the kids must get done.
  3. No set schedule or a very simple schedule
  4. Few or no visitors outside immediate family, who are very familiar to children
  5. A pleasant and familiar environment
  6. The attention of adults being at least partly on things of interest to the child
  7. A low level of excitement for something in the future or an understanding of this as a special time
  8. A balance of sugar versus protein in food.
  9. Low use of electronics by children and adults alike
  10. Opportunities for activities like playing games, reading, building things, coloring, crafting, cooking, playing in nature, moving around
  11. Any conflicts that arise expressed and handled with mutual compassion

Number ten--the apparent activity involved--is actually the least important thing on the list. It doesn't really matter what you're doing as much as the environment is good, necessities are taken care of and there is no urgent agenda. It is almost like magic. This really will create the most memorable moments for children without anything special or flashy added.

Certainly we also want to do special, fun and meaningful things with our children but doing them one at a time and allowing for spaces without a schedule in between will matter most.